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The only thing new about what Grayling and his colleagues are attempting to do is that they are openly admitting the ideological roots of their plans rather than couching them in a more open minded sounding rhetoric.
The tide has turned in favor of Humanism and secular studies.
At a significant number of American universities, secular studies are all we have.
At the end of my day, I choose God and not secularism. That decision is brings my soul, body and spirit into balance.
It seems to me that the question of whether universities should embrace secular studies raises two issues for people of faith.
Can one have an open discussion of secularism and spirituality within an academic context?
Call me agnostic on whether there should be a “secularist” university. However, count me wildly positive that the values of secularism be a component of all education.
There is an assumed secularism in many universities in the Western world.
Looking at the “professoriate” of the New College for Humanities line-up, I count 13 men and 1 woman. If the comparison is to a “seminary for nonbelievers,” the parallel is visually quite apt.
Poll after poll shows that seculars -- men and women who live, effectively or overtly, without religion -- are one of America’s fastest growing groups.
To have a university composed of atheists to pursue a course in “secular studies” is redundant.
If students leave college with the same beliefs and perspectives they had when they entered, then they have mostly wasted four years and many dollars.
Any rise in “secular studies” in colleges and universities will aid the church.
Didn’t we already know that most of our universities are secular?
Secularists, (atheists really), are following other ethnic and religious identity groups in using academia to create and/or shore up a particular cultural identity.
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