Now 64 years old, Hall has white hair, an angular face and thin-rimmed glasses. He looks, well, like a traditional Episcopalian. But he doesn’t talk like one. He is friendly and funny, smart and very, very frank. Boy, is he frank. Don’t be fooled by the white collar he wears. On a scorching summer day, Hall strides into Le Zinc, a French restaurant close to the cathedral and one of his favorite hangouts, in an Oxford blue shirt with white clerical collar and seersucker jacket. He settles down to lunch and a long conversation that culminates in a description of what he calls “bar theology.”
“Part of being a priest,” says Hall, “is being a cultural anthropologist.” Pastors, he thinks, should devote time — perhaps once a week — to going around to bars and engaging customers in conversations about religion. This is the thinking behind the Arlington Catholic diocese’s regular “Theology on Tap” — conversations, often clergy-led, in bars that are among the diocese’s most popular programs.
His easy wit (Hall used to write jokes in high school) combined with a comfort in taking public positions on such controversial contemporary issues as same-sex marriage and gun control were among the reasons Hall was picked for the most senior position at the cathedral. And he sees the evolution in his own thinking as relevant to the future success of the church.
“I came from no place to real, established Orthodox Anglicanism,” he explains. “Now that I’m older, I’m moving back toward wearing the institutional part of Christianity lightly.”
“If the Cathedral wants to survive as institutional,” he goes on to explain, “it has to be transitional. It has to be the spiritual hope of the nation. It has to be about faith in public life and interfaith collaboration.”
So how do you get from comedy writer to dean of the cathedral? Not on a straight path, it turns out. Hall’s parents (father Catholic, mother Lutheran) were not practicing Christians. “They had become alienated from the institutional church,” he says. “I was nothing.”
After a brief stint at Yale, where the young Californian felt out of place, Hall moved to Berkeley and married his girlfriend there. But Yale’s legendary chaplain William Sloane Coffin continued to influence Hall’s choices, sparking his interest in the civil rights movement and the progressive clergy who backed it.
Hall decided to go to seminary and ended up at the Episcopal Divinity School in Cambridge, Mass. “All the people I admired, the intellectual progressive clergy, went there,” he recalls. Hall graduated but refused to become ordained until women could be, deciding instead to answer mail for a bishop in California until women were finally able to be ordained. During seminary he got divorced after six years of marriage. He also met his current wife, Kathy, a librarian, there. She was married to another seminarian. “It’s not as tawdry as it sounds,“ he laughs. “A priest and a librarian,” he says drolly. “We’re like a fun couple.”
Life experiences informed Hall’s unconventional views on marriage. (His parents were married seven times between them.) “We have this cartoon in America where you grow up, get married and stay the same person,” he says. “For the church to say, ‘No sex before marriage,’ is not realistic,” he argues, explaining that he has married at least 500 couples, only about five of whom did not live together beforehand. He believes that for the church to say it wants to celebrate marriage and honor marriage, the church needs to give some guidance on “how to live a life of faithfulness and integrity.”
Under Hall’s leadership, the cathedral announced it will start performing same-sex marriages. “Our position [the Church’s] has been don’t ask, don’t tell. We’ve been more about etiquette than ethics.”
Therapy and theology
The owner of the restaurant, now closed, comes over to schmooze. Hall seems totally comfortable, as if hanging out is his favorite sport — as if he could spend until the wee hours at a bar hashing over the meaning of life.
He tells of sitting next to the renowned atheist Richard Dawkins at a dinner and discussing God. Hall told Dawkins, “I don’t believe in the God you don’t believe in either.”
“That kind of atheism, though, is bankrupt. It’s like picking a fight with a cultural image no theologian would buy into. I don’t want to be loosey-goosey about it,” he says, “but I describe myself as a non-theistic Christian.”
And he goes on to expand on the concept.
“Jesus doesn’t use the word God very much,” he says. “He talks about his Father.”
Hall explains: “Where I am now, how do I understand Jesus as a son of God that’s not magical? I’m trying to figure out Jesus as a son of God and a fully human being, if he has both fully human and a fully divine set of chromosomes. . . . He’s not some kind of superman coming down. God is present in all human beings. Jesus was an extraordinary human being. Jesus didn’t try to convert. He just had people at his table.”
At this point, Hall leans back in his chair, a rueful smile on his face.
“This is like therapy,” he says. “I should lie down on the couch.”
Gary Hall has been dean of the National Cathedral for less than a year. He has taken on a huge job: The church is in need of money, and Episcopal congregations across the country are shrinking.
Facing the challenge
“We’re in a period where people under 50 don’t see the church as a credible place to explore their questions about God.” Instead, they see the church as obsessed with “survival and squabbles.” Interestingly enough, he says that young people these days seem to be drawn to monasteries for spiritual retreats.
More important, Hall says, is the fact that “the culture that built the church is dying” — the upper-class WASPs. And in D.C., he says, “we face the same profile culturally as Republicans — an aging white church in a large black population, a denomination for a particular ethnic group. We’re still hemmed in by being a Colonial church.”
Hall equates the Episcopal Church with a scene in an old Elaine May movie, “A New Leaf” with Walter Matthau, in which the butler says to his master: “I admire you. You’ve managed to keep alive traditions that were dead before you were born.”
The challenge, then, is how to bring people back. He says, “what we don’t do well is folk music and guys in Hawaiian shirts. What we do is we have this transcendental space. The cathedral, in a way, the building, is our biggest problem and our biggest resource.”
He says he sees change ahead. “We’ll have an urban progressive liturgical church and a more suburban conservative church. We’ll cut across denominations.”
Hall believes he has more in common with leaders of reform Judaism, who also focus on things like marriage equality and gun control, than he does with some of the more conservative members of his own tradition. “I can’t see that we’re not going to realign.”
According to Hall, a friend of his says that “when we come together, it will be around spiritual practices.”
And that conversation could happen in a bar.
Correction: An earlier version of this story incorrectly reported Kathy Hall’s name as Carol.