D.C. archdiocese: Denying Communion to lesbian at funeral was against ‘policy’
Deep in grief, Barbara Johnson stood first in the line for Communion at her mother’s funeral Saturday morning. But the priest in front of her immediately made it clear that she would not receive the sacramental bread and wine.
Johnson, an art-studio owner from the District, had come to St. John Neumann Catholic Church in Gaithersburg with her lesbian partner. The Rev. Marcel Guarnizo had learned of their relationship just before the service.
“He put his hand over the body of Christ and looked at me and said, ‘I can’t give you Communion because you live with a woman, and in the eyes of the church, that is a sin,’ ” she recalled Tuesday.
She reacted with stunned silence. Her anger and outrage have now led her and members of her family to demand that Guarnizo be removed from his ministry.
Family members said the priest left the altar while Johnson, 51, was delivering a eulogy and did not attend the burial or find another priest to be there.
“You brought your politics, not your God into that Church yesterday, and you will pay dearly on the day of judgment for judging me,” she wrote in a letter to Guarnizo. “I will pray for your soul, but first I will do everything in my power to see that you are removed from parish life so that you will not be permitted to harm any more families.”
Late Tuesday, Johnson received a letter of apology from the Rev. Barry Knestout, one of the archdiocese’s highest-ranking administrators, who said the lack of “kindness” she and her family received “is a cause of great concern and personal regret to me.”
“I am sorry that what should have been a celebration of your mother’s life, in light of her faith in Jesus Christ, was overshadowed by a lack of pastoral sensitivity,” Knestout wrote. “I hope that healing and reconciliation with the Church might be possible for you and any others who were affected by this experience. In the meantime, I will offer Mass for the happy repose of your mother’s soul. May God bring you and your family comfort in your grief and hope in the Resurrection.”
Johnson called the letter “comforting” and said she greatly appreciates the apology. But, she added, “I will not be satisfied” until Guarnizo is removed.
The priest’s action has also triggered an uproar among gay rights activists and enlivened some religious conservatives. It came just days after the Maryland Senate approved legislation legalizing same-sex marriage in the state; Gov. Martin O’Malley (D) is expected to sign it this week.
“Fr. Marcel Guarnizo has been thrown under the bus for following Canon Law 915!” wrote one Catholic blogger in the archdiocese. “The issue here is not the priest but Barbara Johnson.”
Archdiocese officials at first issued a short statement saying that the priest’s actions were against “policy” and that they would look into it as a personnel issue.
“When questions arise about whether or not an individual should present themselves for communion, it is not the policy of the Archdiocese of Washington to publicly reprimand the person,” the statement said. “Any issues regarding the suitability of an individual to receive communion should be addressed by the priest with that person in a private, pastoral setting.”
Messages for Guarnizo and other parish staff were not returned. Neither he nor other parish leaders were at the church or the rectory Tuesday night.
Active Catholics in the Greater Washington region said they could not recall another recent occasion when a priest had refused to administer the sacrament to a gay Catholic. Guarnizo’s refusal, they said, seemed at odds with the strong stand against denial of Communion to Catholics enunciated by the archbishop of Washington, Cardinal Donald Wuerl.
Wuerl said he did not believe in denying Communion because it is impossible to know what is in another person’s heart. The issue took off during the 2004 presidential campaign, when some conservative Catholic leaders said that Sen. John F. Kerry (Mass.), the Democratic candidate, should be denied Communion because of his pro-choice views.
Johnson said that her partner of 20 years had been helping the family at the church earlier when the priest asked who she was. “And she said, ‘I’m her partner,’ ” Johnson recalled.
When Guarnizo covered the wine and wafers with his hand during Communion, Johnson stood there for a moment, thinking he would change his mind, she said. “I just stood there, in shock. I was grieving, crying,” she said. “My mother’s body was behind me, and all I wanted to do was provide for her, and the final thing was to make a beautiful funeral, and here I was letting her down because there was a scene.”
Johnson’s mother and late father were lifelong churchgoers who scraped to send their four children to Catholic schools, said Barbara and her brother, Larry Johnson, a forensic accountant who lives in Loudoun County. Barbara lives in Northwest Washington and for years taught art at Elizabeth Seton High School in Bladensburg, her alma mater.
At the funeral Mass, Barbara Johnson was awash with spiritual memories of her mother: The 85-year-old waking from a heart attack this month and immediately crossing herself. The two women curled up in an ICU bed a few days later. Johnson reciting the “Hail Mary” and “The Lord’s Prayer” as her mother slipped away.
Despite their outrage, the Johnsons said they don’t see the incident as a reason to criticize the church more broadly. “We agreed this is not a discussion about gay rights or about the teachings of the Catholic Church,” Larry Johnson said. “We’re not in this to Catholic-bash.” That’s the farthest thing from our minds.”
But since Saturday, other Catholics have told him that the experience has shaken their faith. “You have serious questions about how American Catholics in particular practice their faith. How many divorced people live in a technical state of sin? How many people practice some form of artificial birth control in a state of sin?” he said. “If the church will now have these ‘state of grace’ police, you know, how can that be? That’s the most personal thing in the world — between a person and God.”
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