Episcopal church in Bladensburg to convert to Roman Catholicism

(JUANA ARIAS/ FOR THE WASHINGTON POST ) - Ginny McKnew, center left, gives a hug to Vickey Lewis. Rev. Lewis’s wife. McKnew come to show his support to Rev. Mark Lewis at St. Luke's Episcopal parish in Bladensburg, Md.

(JUANA ARIAS/ FOR THE WASHINGTON POST ) - Ginny McKnew, center left, gives a hug to Vickey Lewis. Rev. Lewis’s wife. McKnew come to show his support to Rev. Mark Lewis at St. Luke's Episcopal parish in Bladensburg, Md.

But some Episcopal Church experts said the “Anglo-Catholic” movement is small and unrelated to most breakaways, congregations that have left the Episcopal Church for other, more conservative parts of the Anglican Communion.

“Certainly there haven’t been any floodwaters,” said the Rev. Mark Dyer, a theology professor at the Virginia Theological Seminary.

St. Luke’s began exploring the possibility of converting to Catholicism almost two years ago. In January the vestry, the church’s elected decision-making body, agreed to become Catholic. But regional Catholic and Episcopal leaders were so worried about angry litigation that even members of St. Luke’s didn’t know until Sunday how serious the discussions had grown.

Lewis stood up for his regular sermon, parishioners said, and announced that everyone could begin the process — as a parish — of converting. Will you consider going through this process? he asked them. Of being Catholic?

“We didn’t know for sure how people would react,” said Esperanza Stewart, 76, who had been part of the vestry during much of the process. “That show of hands was so comforting.”

Only one family expressed reservations, congregants and Lewis said.

In many ways, St. Luke’s won’t resemble the Catholic churches around it, said Philip Jenkins, an expert on global Christianity. Its congregants worship more like pre-Vatican II Council Catholics, with the priest facing the same direction as the congregation and the altar table flush against the wall and not in the middle.

“The church they’re seeking to join is one that ceased to exist 50 years ago,” Jenkins said. “They have this idealized view,” including the notion that the pope’s authority can’t be challenged.

The only other Episcopal churches ever to convert en masse were three Texas congregations that did so in the 1980s, under a system created by Pope John Paul II that placed the churches under the local Catholic diocese.

Since Benedict’s 2009 invitation to Anglicans, another Anglo-Catholic parish, Mt. Calvary in Baltimore, began the process of converting, but became stuck on property issues.

The decision by St. Luke’s to embrace Catholicism was “achieved in a spirit of pastoral sensitivity and mutual respect,” Episcopal Bishop John Bryson Chane said in a statement.

Wuerl said: “We welcome the St. Luke community warmly into our family of faith . . . [noting] our shared beliefs on matters of faith while also recognizing and respecting the liturgical heritage of the Anglican Church.”

The community will start the conversion process this year, and on Sunday will use a special “Book of Divine Worship” created by the Vatican for Anglican converts. Lewis, who is married, hopes to become a Roman Catholic priest. There are about 100 married Anglican priests who converted to Catholicism under the 1980 guidelines.

Among those elated about the change Monday was Karen King, a 52-year-old bookkeeper from Crownsville who grew up Catholic and then went into what she described as a self-centered period “where everything was about me, me, me.” She looked for more liberal churches and bucked authority. Slowly she came to realize that her understanding of Christianity was rooted in Rome.

“It was like this revelation — we’re really Catholics!” she said with a laugh. “The holy spirit has been at work here for years.”

Staff writer Michael E. Ruane contributed to this report.

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