Monopoly money? Nope, just local currency

(Dayna Smith/ for the Washington Post ) - “Anacostia Hours” is a thriving local currency system in the Mount Rainier and Hyattsville neighborhoods in Prince George’s County, where users essentially trade goods and services using money the group designed and printed.

(Dayna Smith/ for the Washington Post ) - “Anacostia Hours” is a thriving local currency system in the Mount Rainier and Hyattsville neighborhoods in Prince George’s County, where users essentially trade goods and services using money the group designed and printed.

One recent Saturday morning, Nick Williams navigated the packed aisles of the Glut Food Co-Op in Mount Rainier, filling his basket with organic vegetables, herbal tea, turmeric and local apple cider.

After the cashier rang up his purchases, he pulled out a funny-looking piece of paper instead of a wad of cash. The bill had environmentalist Rachel Carson’s picture where Abraham Lincoln’s ought to have been. Stripped across the top was the motto “In Each Other We Trust.”

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Monopoly money? No, just a local currency system in the Mount Rainier and Hyattsville neighborhoods in Prince George’s County, where users essentially trade goods and services using money the group designed and printed called “Anacostia Hours.”

Local or alternative currencies are almost as old as trade itself, but the movement has found new life amid the global financial crisis, as parallel economies outside the traditional monetary system have emerged in countries such as Spain, Mexico and Brazil. These systems are flourishing because the unemployed can either trade skills for local currency or swap their time for other services.

Supporters of local currency in the United States say they are founding these systems here because they believe in the “buy local” movement and want to strengthen their neighborhoods and reduce reliance on large corporate banks.

“Obviously the idea of local currency has been around for a long time and historically they do pop up in times of economic uncertainty,” said Julie Gouldener, 40, program coordinator of the Baltimore Green Currency Association. “We view the complementary currency as a win-win. It’s not meant to replace the U.S. dollar. It’s meant to exist alongside it and build more local wealth.”

Gouldener’s group launched a currency called the BNote in April 2011. Locals can trade real dollars for BNotes at eight “cambios” around the city, including Zeke’s Coffee in Northeast Baltimore, and use them at 175 businesses. So far, there are about 28,000 BNotes in circulation.

“It’s going great. We’ve had steady growth since the launch,” Gouldener said.

The slick green notes are printed on currency-grade paper with the faces of prominent Baltimore figures — think Edgar Allan Poe — and each has a gold, engraved serial number. Gouldener said the association is exploring whether to partner with the Baltimore Time Bank — another bartering group in which people swap services for time credits, rather than local currency — to provide a reward or incentive in BNotes.

Ed Collom, an associate professor of sociology at the University of Southern Maine, said local currencies had their first heyday during the Great Depression, when users traded notes called scrip — essentially IOUs made of paper, wood or even clamshells — that replaced scarce federal dollars.

There are now about a dozen local currency systems around the country, including Ithaca Hours, one of the largest that was founded in New York in 1991. The idea seems to appeal to people from a wide political spectrum — from Green Party progressives campaigning against globalization to libertarians suspicious of big government.

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