The news was disorienting. The late Christopher Hitchens, Teresa’s constant critic, claimed it proved she was a “confused old lady who ... for all practical purposes had ceased to believe.” Her Catholic Church remained unperturbed: Pope John Paul II had already alluded to her “inner darkness” as a “test” she had aced. Yet for many, the question remained: How, short of hypocrisy or a psychotic break, could such alienation coexist with such obvious devotion?
The paradox still shocks me. But lately I’ve encountered the same starkly binary voice — in a set of 3,000-year-old poems. Written in around 1000 B.C., the 150 prayers in the Book of Psalms helped shape both Judaism and Christianity, are still memorized by some congregations, and live on in liturgy, hymnody and private prayer. Some are pure jubilation — the word “hallelujah” originated in psalms. But just as many — the “psalms of complaint” — sound like ... well, like the private Mother Teresa.
Here are Teresa’s words, edited down from three letters:
Lord, my God, who am I that You should forsake me? The child of Your love — and now become as the most hated one.
I call, I cling, I want — and there is no One to answer. Darkness surrounds me on all sides. If there be no God — there can be no soul — if there is no soul then Jesus — You also are not true — Heaven, what emptiness. I am afraid to write all those terrible things — they must hurt You.
Yet, deep down somewhere in my heart that longing for God keeps breaking through the darkness. Love in me for God grows more real — I find myself telling Jesus unconsciously the most strange tokens of love. Let Him do to me whatever He wants. If my darkness is light to some soul, I am perfectly happy.
And here are key lines from Psalm 22:
My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? O my God, I cry by day, but you do not answer, and by night, but find no rest.
I am a worm, and not human. A company of evildoers encircles me. All who see me mock at me;’Commit your cause to the Lord; let him rescue the one in whom he delights!’
Yet since my mother bore me you have been my God.
And I shall live for him. Posterity will serve him;
and proclaim his deliverance to a people yet unborn.
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