Last week, such atheist hysteria reached a peak when Tom Flynn, executive director of the Council for Secular Humanism, publicly overreacted to remarks made at a news conference by Agriculture Secretary Tom Vilsack. In speaking about the devastating drought facing farmers in the Midwest, the worst in 25 years, Vilsack, who was raised a Roman Catholic, struck a tone both emphatic and personal.
“I get on my knees every day,” he said, “and I’m saying an extra prayer right now. If I had a rain prayer or a rain dance, I would do it.”
Flynn came out swinging churlishly. About Vilsack’s statement, he said, “That’s not just government entangling itself with religion, that’s government publicly practicing it, and wallowing in superstition.” Besides, he added (rather meanly), prayer doesn’t work.
The jury may be out on the efficacy of prayer, but on the question of whether the USDA chief has violated the First Amendment, Flynn is entirely wrong. Vilsack did not say he had ceased doing his day job and was collecting his government salary while devoting himself to prayer. He did not suggest using taxpayer dollars to set up an altar to the rain gods outside USDA headquarters on Independence Avenue SW, nor did he – as Texas Gov. Rick Perry (R) did last year – use his authority to declare a national day of prayer for rain. Vilsack merely said that, in light of the vast consequences of the drought on human life, he was moved to prayer. And that he wished he had more, or better, prayers to alleviate the suffering of so many.
“If a leader wants to say he’s praying for help, there’s nothing in the Constitution that makes it inappropriate,” said David Beckmann, a Lutheran pastor and president of the hunger advocacy organization Bread for the World.
Beckmann added that he’s praying as well — not just for American farmers but also, and especially, for poor people around the world who need the fruits of those farms to live and who might not be able to afford the price increases that will inevitably result from food shortages. For his part, Vilsack declined to comment further.
Vilsack and Beckmann (and Perry, for that matter) are hardly the first humans on the planet to pray to God for that life-giving substance, rain. The God of the Hebrew Bible is a cousin, historically, of the Canaanite deity Baal, a sky god who controlled the weather, especially rain. When in the First Book of Kings, Elijah proposes a competition between Baal and the God of Abraham, God wins when he shoots fire down to earth, causing the assembled party to fall on their faces. In celebration of his victory, God makes the sky “black with clouds and winds, and there was a great rain.”
Rain prayers are especially potent among desert dwellers; in the arid Southwest, Native Americans have for thousands of years made prayers, songs and dances for rain, and they continue to do so today.
“Thence throw you misty water,” goes the “Rain Magic Song” of the Pueblo Indians, “all round about us here.”
Before they make such supplications, said Tony Chavarria, curator of ethnology at the Museum of Indian Arts and Culture in Santa Fe, N.M., Pueblo Indians are taught to “look within yourself, your community to see what needs to be repaired, what you can to make yourself and your community a more balanced place so the deities will be more willing to convey that blessing.”
In addition to the small tempest they made over the Vilsack comment, atheists have also, in recent days, reflexively whined about a tweet from Pastor Rick Warren’s office (which they mistakenly thought was anti-evolution when it was really anti-premarital sex) and have questioned the appropriateness of President Obama’s prayers for the families of the victims of the mass shooting in Colorado. In the non-believing community, a search for inward balance might, it seems, be in order.