In Buddhist teachings, relief from D.C.’s chronic case of self-involvement

July 18

Tara Brach tells a story about an ad in the personals: Tall dark handsome Buddhist looking for himself.

Would you answer that ad? It’s funny, certainly. The guy has a sense of humor. But for the long haul? I don’t think so. Too self-centered. Maybe he just didn’t get the hang of meditation.

Brach is a Buddhist author and lecturer and a teacher with the Insight Meditation Community of Washington.

She usually teaches on Wednesday nights, and her classes are packed. It is easy to see why. She is wise, smart, funny, kind, and she truly engages in “awakening hearts and minds.” That is the stated goal of her dharma talk.

One recent gathering focused on relationships. Well-developed social networks contribute to happiness and longevity, she says. That would seem obvious, but it is more complicated than it appears. Many of us, she says, “are moving around in our bubble.”

This would seem particularly apt in Washington, where self-involvement seems to be standard operating procedure. Self-importance, arrogance, ambition and hunger for power too often set the tone for behavior here, not only in Congress, but also the administration, the military, the diplomatic corps and the world of journalism. The running joke that the most dangerous place in Washington is between a senator and a TV camera is not really a joke.

People who come here from outside Washington, having been elected on an anti-Washington platform, soon catch the disease. Some call it Potomac Fever. Before they know it, they are so caught up with their own importance and position that they lose their self-awareness. Virginia Republican Eric Cantor, the House majority leader who lost his primary bid for reelection, is a perfect example.

Brach quotes the spiritual teacher Swami Satchidananda as saying that the difference between illness and wellness is the I in illness and the We in wellness.

What has been happening in politics in Washington lately is symptomatic of an “I”llness. Too many people are thinking of themselves and not of others.

“We have strategies to try to protect ourselves from feeling vulnerable to each other,” Brach says. And she says we often don’t express what’s true to us. “We’re in the habit of presenting ourselves in order to most get the acceptance and love we want.” We’re not being authentic, but we’re not even aware of what we’re doing. “We’re so self-focused we don’t really look to see who’s there. “

How many politicians and public figures do we know who wear masks? Who pretend to be someone they are not? How many of us pretend to be something we’re not, too afraid to let the world see the real us?

Brach says that under the guise of truth-telling, we blame other people even though we are the ones living in a chronic state of irritation, jealousy, insecurity and hurt.

She tells the story of a tribe in Africa in which if one member becomes ill it means that an ancestor’s tooth has decayed and must come out. The whole tribe participates in the healing. The tooth represents the truth, and the village is cleansed by the release of the difficult truth.

We’ve got a whole mouthful of bad teeth. Like the title of Hillary Rodham Clinton’s book, ”It Takes a Village,” everyone must participate in the healing of the city.

Sarah Palin just called upon Congress to impeach President Obama. She says Washington is broken.” Yet she, perhaps more than anyone in our political culture, is representative of the ‘I’ llness in our country’s culture. She is the epitome of self-centeredness. I suggest a long, long silent retreat for her.

We won’t be able to discern the truth of what others say until we learn “who is behind the masks,” which becomes harder “the more we’re focused on ourselves and are unable to take in others as anything more than outside objects,” Brach says. “When was the last time somebody really listened to you? These are the moments that really stand out in life.”

In trying to listen to each other, it is important to listen not to what the other person is saying but to what that person is trying to say.

Brach’s suggestion for paying better attention to others: “If you really want to make sure you are contacting and taking in another, look to see what color their eyes are.”

The most important gift we can have is the gift of communicating with authenticity, Brach says. When we look back at the end of our lives, the things that will stand out are the “moments of connection,” she says. “We need to let someone know our love for them. We all need to be reminded.”

Brach encourages us to “mentally whisper, ‘I love you. Thank you for being in my life.’”

Harry Reid and John Boehner would do well to meditate on that.

This column originally appeared at www.faithstreet.com.

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