The Rev. William Norvel was considering retirement after nearly 50 years of ministering to and advocating for African American inclusion in the Catholic Church.
But his fellow priests had a different idea. Several of them sat him down and made him an offer: Become the primary voice for the nation’s 3 million black Catholics.
Father William Norvel is celebrating mass at Saint Francis Xavier Catholic church in Baltimore. This summer he became the first African American to head a Catholic order, the Josephites, a group of Catholic priests who came from Europe 140 years ago to minister to freed slaves.
Norvel, 76, had been a top-notch recruiter, spending five years in Nigeria persuading seminarians to come back to the United States. And in his most recent post, as pastor of Our Lady of Perpetual Help in Anacostia, Norvel quashed a rebellion in which a vocal minority of parishioners had publicly defied the Archdiocese of Washington and called the previous white pastor a dictator and a bigot.
Instead of choosing the easy chair, Norvel accepted the promotion.
Now he’s the 13th superior general of the Josephite Priests and Brothers, a Roman Catholic order that was started 140 years ago to minister to freed slaves.
Norvel is the first African American in the job.
“I thought I was ready for retirement,” said Norvel, who was officially installed last month during a ceremony at Our Lady. “But it looks like the Lord has asked me to continue to minister to my brothers and sisters.”
A native of Pascagoula, Miss., Norvel is considered by black Catholics across the country as a peacemaker who looks like them, understands their issues and has advocated on their behalf before an often unresponsive church hierarchy. His elevation increases the profile of black Catholics, a small group among the nation’s 77 million Catholics.
“It is about time that [the Josephites] had an African American to lead them,” said Deacon Al Turner, director of the Office of Black Catholics for the Archdiocese of Washington. “African American Catholics suffer from invisibility. We have always been doing things, but the larger population thinks that we are invisible because they don’t see many blacks in leadership.”
Banished to the basement
The oldest black Catholic church in the country, St. Francis Xavier in Baltimore, was founded in 1793. The sanctuary is filled with stained glass, narrow pews and faded marble. This is where the Josephites, with more than 40 parishes in seven states and the District, chose to set up shop. The Josephites are still headquartered in Baltimore.
“When the Josephites came from Europe, they started a ministry among the parishes here,” Norvel said on a recent Sunday after celebrating Mass there.
“Baltimore was where the free men of color came, coming from the Caribbean, Haiti, Jamaica, Cuba,” he said. “They were coming to the port here. There were going to St. Ignatius Church, but they had to worship down in the basement. There was a lot of racism. As a result, they started a church.”
This struggle to belong inside the church parallels the path of blacks in America.
“In our life story, with the slave trade, with Jim Crow and all of the horrors of our history, there is still that faithfulness to the church,” said Kathleen Dorsey Bellow, assistant director of the Institute for Black Catholic Studies at Xavier University. “It is because we can make a connection between our African American culture and Catholic tradition.”
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