“This is a new thing for us,” says Faez Hamsho, a businessman and one of 11 members of the town’s governing council. “But when Bashar’s men fled, we had to solve the day-to-day problems of the area.”
A commotion suddenly erupts. Word trickles in that a missile fired by one of Assad’s fighter jets has struck a nearby village. There are numerous injuries. Drivers on motorcycles and cars full of children and loaded with suitcases zoom past, fleeing in fear of further bombs. Aircraft can be heard circling overhead. A minor panic erupts.
The experiment in open democracy is adjourned and the men rush indoors.
As a ferocious war pits Syrian rebels against Assad’s regime, a self-rule experiment has begun to take root in the parts of the country under the control of the opposition. Much of the country’s north is under rebel control. The regime still controls Damascus, but parts of the capital city remain contested. Elsewhere there are rebel enclaves.
Under the shadow of Assad’s fighter jets, shelling and helicopters, the self-described revolutionaries manage local affairs such as refuse collection or food distribution, house the many displaced by war, mete out justice and resolve potentially cataclysmic disputes between clans before they get out of hand.
Syrians have little democratic experience. They lived for decades under the tight-fisted, centralized rule of Assad and his father, Hafez. But many of those now leading their communities took part in the peaceful protests last year, a time of intense political education and dialogue infused with the democratic spirit that ignited revolutions in Tunisia and Egypt.
As the security situation worsened, some of those activists took up guns to prepare for battle against Assad’s forces. But others began making plans for governance should the state’s authority collapse.
All, or almost all, council members are men. They say they act under the guidelines of “sharia” or Islamic law. But they are poorly versed in Koranic teachings and scripture, and when they refer to “sharia” they are using it as a catch-all term to contrast with the arbitrary, brutal and corrupt Baath Party system. In at least some of the councils, they apply civil codes dating to 1956, before the Baath Party took over.
“Before, the Baath Party headquarters controlled everything and if you knew someone there, everything was okay for you,” Hamsho said. “But if you didn’t, you were ignored or worse.”
The councils have sprung up during the past few months in the parts of Syria under rebel control. They address local concerns such as distribution of water, food and shelter for the displaced.
Loading...
Comments