It doesn't to Jim Wallis, who leads the District-based evangelical social justice organization Sojourners -- the recent sponsor of ads stating, "God Isn't a Republican . . . or a Democrat." The Bible, Wallis points out, contains "2,000 verses citing God's and Jesus's deep concern about the poor."
The same Good Book has fewer than a dozen passages dealing with homosexuality, he continues. "So why is gay marriage the religious issue?"
_____Religion News_____
Halloween Hits Streak Of Bad Luck in School (The Washington Post, Oct 31, 2004)
Italian Minister Withdraws as Candidate for E.U. Commission (The Washington Post, Oct 31, 2004)
Taking Anti-Gang Effort to Community (The Washington Post, Oct 31, 2004)
Hickey Honored as Friend of Poor (The Washington Post, Oct 31, 2004)
Faith Through Fright (The Washington Post, Oct 30, 2004)
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Because sex is a force with which virtually all humans reckon. Its power can expose us, strip us literally and figuratively. If intimacy in even familiar, traditional forms is frightening, why wouldn't sex that many of us don't understand be unnerving?
And poverty? It's ugly, deadly, unnecessary -- and we're used to it. How else could a wealthy, mostly well-fed nation allow 30,000 children worldwide to die daily from hunger without making it a campaign issue?
People must "decide what they think the religious issues really are in this election," Wallis says. "Are they only gay marriage and abortion?"
"Or are poverty, protecting the environment and the war in Iraq religious issues, too?"
The 200 theologians who signed Sojourners' just-released statement, "Confessing Christ in a World of Violence," remind us of what our politically steeped religious discourse ignores:
Allegiance to Jesus Christ commits believers to a "strong presumption" against war and the exploration of its every alternative. "The distinction between good and evil does not run between one nation and another," it states.
"It runs straight through every human heart."
Humans' selective spirituality allows us to focus on whatever issue grabs us and to minimize others. I completely respect that some people's horror over abortion consumes them -- and that they might vote for George W. Bush.
Can such believers respect others' just-as-sincere choice? God, we believe, doesn't have sex on the brain -- humans do. The Creator of all life would have us help, not demonize, the poor, work to keep His earth pristine, and safeguard Iraqi and American citizens. The pain of the not-yet-born concerns us.
The well-being of the already-here consumes us.
One thing, however, we agree on: enough with spin.
We're disgusted by how Bush's reasoning for taking us to war twirled from destroying weapons of mass destruction to a "preemptive strike" on terror. We're annoyed that Kerry's objection to war revolved to politically prudent acceptance before spinning back again.
But religion is spun a thousand ways, too. Warmongers cynically spin the loving God who made us in His image into one reflecting our worst characteristics: being fearful, vengeful, self-obsessed.
But who's scarier: The few who believe a politician is chosen by God? Or the millions more "reality-based" voters who ignore proven facts?
Despite extensive publicity of the report to Congress that Iraq had no significant WMD program, 72 percent of Bush supporters still believe that Iraq had either actual weapons of mass destruction or a major program for developing them, according to a study by the nonpartisan Program on International Policy Attitudes. Seventy-five percent still falsely believe that Iraq was providing substantial support to al Qaeda. Kerry supporters, who hold opposite beliefs, are hardly spin-proof.
Whether devout or atheists, we choose what we believe. Why are we surprised that some people have chosen to see a politician as God's choice?
We're perfectly capable of spinning ourselves.