Being a non-Catholic nowadays is a bit like being a non-American most of the time. Important, maybe even historic, decisions are being made and you are totally locked out. America chooses a president who gets a bee in his bonnet about Iraq, and a hunk of the world goes to war. The cardinals of the church choose a pope and maybe an even bigger hunk of the world is affected -- everything from population control to AIDS. The import is clear: We -- that's all of us -- have a new pope.
That new pope is Benedict XVI, the former Cardinal Joseph Ratzinger of Germany. It almost goes without saying that he is not my cup of tea. He is stolidly conservative in his theology and no different from the previous pope in his opposition to the ordination of women or married men. As for gays, he clearly considers them to be an abomination. These, though, are matters that concern Catholics and their church and are no business of mine. So, too, Benedict's conviction that Catholicism is the one true belief. I would expect nothing less from the pope.
But in other areas -- particularly population control and the worldwide fight against AIDS -- what the pope does, how the Vatican rules, affects us all. We can fully expect that the new pope will not depart one iota from John Paul II's fervent opposition to anything other than the most rudimentary forms of birth control -- abstinence in one form or another -- including, of course, opposition to the use of condoms as a method of preventing the spread of the HIV virus. Here is where we all have a stake.
This emphasis on condoms is sometimes derided as "latex theology." But condoms happen to be the cheapest and most effective way of preventing the spread of the HIV virus. This is particularly meaningful in the world's poorer regions, where there are often no medical facilities to speak of. In sub-Saharan Africa -- home to 10 percent of the world's population but 60 percent of the people infected with HIV -- some 25 million children and adults currently have AIDS. That's not about latex, it's about death.
The catastrophe of AIDS and the population growth in areas of the world that can least afford it are matters that concern us all. The near collapse of the African middle class, riddled by AIDS, is a calamity. It will cost us all money, of course, and it may result in a war or two, but the immediate consequence is the death of so many people and the orphaning of children -- misery upon misery for people whose lives are already miserable enough. All over Catholic regions of the Third World, the church instructs against the use of condoms. It advocates abstinence. It fights human nature itself.
When I raised these matters in a recent column discussing the legacy of Pope John Paul II, I was barraged by e-mail, some of it favorable but some of it simply demanding that I butt out. This was none of my business, some Catholics told me. I beg to differ. It shows no disrespect to an intellectual such as Benedict XVI to engage him intellectually on these matters -- and boldly so. He is a man of firm convictions, not mere prejudices.
But the task ultimately has to fall to Catholic dissidents. True, there are fewer than there used to be -- Cardinal Ratzinger saw to that -- and they have to be respectful of the new pope. But they, like their brethren in the liberal Protestant churches, have to be more forceful in their opposition and their challenge to authority. In the United States these churches have been downright wimpish when compared with the more politically robust ones to their right. The liberal to moderate Christian churches in America, once in the forefront of the civil rights and other progressive movements, have muted their voices and faded as a political and social force. They are missed.
I am not troubled by the new pope's past -- his membership in the Hitler Youth or the German army. He was a kid and acting under compulsion. But I am troubled by his present -- his archconservative views. As a non-Catholic, I lack standing to challenge him on most issues. But as a citizen of the world, I have an obligation on matters that affect us all. On Christmas and other important occasions the pope traditionally issues a statement headed "Urbi et Orbi" -- "to the city and to the world." More than ever, the world will be listening.