| Page 3 of 3 < |
For a Former Panther, Solidarity After the Storm
(Common Ground Collective)
Discussion Policy
Comments that include profanity or personal attacks or other inappropriate comments or material will be removed from the site. Additionally, entries that are unsigned or contain "signatures" by someone other than the actual author will be removed. Finally, we will take steps to block users who violate any of our posting standards, terms of use or privacy policies or any other policies governing this site. Please review the full rules governing commentaries and discussions. You are fully responsible for the content that you post.
|
Police arrested Rahim, then the chapter's defense minister, and 13 other Panthers. Most were charged with attempted murder.
As Rahim and other Panthers sat in jail on $1.5 million bond, their comrades squared off with police in what became known as the Showdown in Desire. A bloody denouement loomed -- until hundreds of public housing residents filed out of their homes and stood between the police and the Panthers, forming a human shield. A court later acquitted Rahim and the Panthers.
With the Panther Party dissolving in New Orleans, he bolted to San Francisco, served five years in prison for armed robbery and devoted three decades to prisoner and poverty rights causes, converting to Islam in 1989. Just a few years ago, he returned to the South to care for his mother before she passed away.
Within some circles Rahim is revered as a voice of consciousness, if not some good old rabble-rousing, says Tucker, who became chairman of the city's transit system. Beneath the provocative rhetoric, Rahim is a man driven by "a heart the size of New Orleans," says Tucker, who organized an anti-violence effort with him a few years ago.
"He talks about race because race is alive and well in the city and the country; he doesn't talk about it from the standpoint of a victim," Tucker says.
After New Orleans rumbled with unrest in the chaotic days after Katrina, Rahim unleashed his outrage in an essay in the San Francisco Bay View, an African American online weekly. "This is criminal," he began, and concluded with "You don't want to see black people live." The editors circulated his fiery words among community radio programs and activist groups. Within days volunteers began appearing at Rahim's door.
And this time, says Rahim, the solidarity that defused rising racial tensions was white. "If it wasn't for the work the courageous young men and women are doing here in New Orleans, we would be in it," he says, scanning the volunteers lounging in his back yard. "Because that's what stopped it, when they start seeing young whites sitting on my porch protecting me."
Rahim strolls across the front porch on a sultry evening looking for a meeting of his lieutenants, laughing and joking. Instead he runs into a newlywed couple from the neighborhood who dropped by to say goodbye before a young soldier ships off to Iraq. There are bear hugs for everyone. A long-haired young man follows Rahim while blowing a Pan-like wooden pipe.
Rahim has decided to run for mayor. There are too many poor people, too many African Americans too easily forgotten, he says; his long-shot campaign is about them.
Rahim then considers his battalion of mostly white volunteers and his racial critique. Might this be a paradox? To which, he cues up another rap.
"Right now America is drunk on prosperity. What we're showing is these conditions do exist. The demonization of young African Americans is unjust and we can make a change," he says, then pauses, considers his words and adds: "Not one that is based upon overthrowing anything."


