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Pentecostal Movement Celebrates Humble Roots

Believers were described as "Holy Rollers," "Holy Jumpers," "Tangled Tonguers" and "Holy Ghosters."

Christians from other traditions were also critical, saying the movement was hyper-emotional, misused Scripture and lost focus on Christ by overemphasizing the Holy Spirit.


In 1906, the Azusa Street revival began at the Apostolic Faith Gospel Mission building in Los Angeles. The revival launched the Pentecostal movement.
In 1906, the Azusa Street revival began at the Apostolic Faith Gospel Mission building in Los Angeles. The revival launched the Pentecostal movement. (Azusa Street Centennial)

Undeterred, the Pentecostal Christians were motivated to share their faith with urgency. According to Robeck, they considered salvation a personal experience and expected physical healing and other miracles to occur when the Gospel was preached.

Believing the Second Coming of Christ was imminent, Azusa Street missionaries were sent throughout the world. And Evangelists from other countries traveled to the mission to experience the revival before bringing it to their own congregations.

Robeck said social factors contributed to the movement's spread. Los Angeles was in the middle of a wave of immigration, and people in the midst of such change were desperately seeking answers. Seymour preached a message of empowerment that appealed to them.

While the mainstream media ridiculed Azusa Street, Frank Bartleman, an evangelist, kept a diary of what he saw and experienced. His vivid accounts, more than 500 in all, were published in Christian newspapers across the country. The Azusa Street mission also published a newspaper, the Apostolic Faith, which was distributed to 50,000 people, some of them overseas.

"That spread curiosity around the world and brought pilgrims from around the world," said Vinson Synan, dean of the school of divinity at Regent University in Virginia Beach, who has researched Azusa Street history.

Services continued to be racially mixed, with Bartleman writing that "the color line was washed away in the blood of Jesus."

Synan points out that having a black man, Seymour, in charge "with white men under his authority" was considered miraculous.

"From that day on I would say Pentecostalism has had more crossing of ethnic boundaries than any movement in the world in Christianity."


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