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A Clash of Culture, Faith
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On the Friday before Easter, a day that no longer holds religious significance for Avelar, she took part in the juma , the weekly group prayer all practicing Muslims attend. She drove to a small Annandale mosque in a silver Honda, with a license plate holder that reads "Don't drive faster than your angels can fly."
Dressed in a pink hijab , or headscarf, and a black shoulder-to-ankle garment, she melted into the tide of immigrants.
The men entered the front door. Avelar glided to a side entrance with the other women and vanished inside.
Questioning Catholicism
For Priscilla Martinez, a third-generation Mexican American, conversion began with a question. For Margaret Ellis, a first-generation Panamanian American, it ended with an answer.
Growing up in Texas, Martinez asked her priest why Catholics believe in the Holy Trinity -- the Father, Son and Holy Spirit -- but said she never got a satisfactory explanation.
Then more questions, until: "I felt I didn't have a relationship with God," said Martinez, 32, who lives in Ashburn with her Muslim husband and their children.
At the University of Texas, she was introduced to Islam in a Middle East history course and during Muslim student events. At the end of her freshman year, Martinez recited the shehada , the vow a person takes to become a Muslim. When she told her Catholic family, they gave her an ultimatum: Leave Islam or leave their house. Martinez left.
"It was more cultural than anything else," recalled Martinez, of medium height and wearing a green hijab. "It was something foreign to them, and it solidified the fact that I wasn't returning to the church."
Today, she said, she's on good terms with her family. Swimming is the only thing Martinez misses about her old life. Now, she swims only in private or with other women, and never in front of men, aside from her husband.
Ellis, too, was unsatisfied with Catholicism and said in Panama, the Catholics she knew were not religious. She wanted a deeper connection with God.
After she converted, her great-aunt demanded, "How could you leave your mother's faith?"
In the United States, Ellis kept asking herself: Where do I fit in? As a black Latina, she found many black Americans didn't accept her. And Latinos she met were largely from nations without many blacks.


