With Trip to England, Va. Tribes Seek a Place in U.S. History

Members of Virginia's eight tribes at the event include, from left, Jacob Fortune-Deuber, 15, and Judy Fortune of the Rappahannock tribe; Wayne Adkins, assistant chief of the Chickahominy tribe; and Morgan Faulkner and Ben Adams of the Upper Mattaponis.
Members of Virginia's eight tribes at the event include, from left, Jacob Fortune-Deuber, 15, and Judy Fortune of the Rappahannock tribe; Wayne Adkins, assistant chief of the Chickahominy tribe; and Morgan Faulkner and Ben Adams of the Upper Mattaponis. (By Lois Raimondo -- The Washington Post)

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By Brigid Schulte
Washington Post Staff Writer
Thursday, July 13, 2006

In the history books, there is the story of Pocahontas, the lovely Indian maiden who became a Christian, married an Englishman in Virginia and sailed away with him to England. Beyond that, there is little mention of the Virginia Indians who greeted the first settlers.

It is as if an entire Indian nation that had lived here for thousands of years had simply vanished.

And so it was with a measure of astonishment to some onlookers that the chiefs of Virginia's eight remaining tribes and many of their members gathered yesterday at the National Museum of the American Indian in Washington in a "departure ceremony" to bless their trip to England -- the first major delegation to make the trip since that day, centuries ago, when Pocahontas sailed.

"I thought these people were annihilated, that they'd died of smallpox or were moved," said Kimberly Harris, expressing a common sentiment, as she watched a parade of dancers in fringed buckskin, turkey feathers, porcupine headdresses, beaded bolo ties, breastplates of bone and necklaces of cowry shells and seeds. One wore a beaded Miss Chickahominy crown. The dancers stepped rhythmically to the pound of drums and chants as they symbolically spread corn, a welcoming gesture, in their dance.

Harris, 50, grew up in the District. Other than the legend of Pocahontas, she had learned little else about local tribes. "To see all these chiefs here in their traditional dress -- to see that these people are still here -- it's thrilling," she said.

Virginia's Native Americans are still here, though in greatly diminished numbers than the 40 tribes that were around in 1607 when settlers established the first permanent English colony at Jamestown. And if awareness of the Virginia Indians is all that comes of this historic trip to England as part of Jamestown's 400th anniversary festivities, to Stephen Adkins, chief of the Chickahominy tribe, the trip will have been a success.

"People like to say that post-mid-17th century, there were no Virginia Indians," Adkins said. "We're going to dispel that notion. We've been kind of the best-kept secret in Virginia for 400 years."

The idea for the trip, as well as its funding, came from the British foundation involved in the Jamestown anniversary planning.

Although the English are interested in promoting ties and tourism between Virginia and Kent County, where the Jamestown settlers sailed from, organizer Alex King sees the same opportunity for self-definition that Adkins does. "It's about carving an identity, isn't it," he said. "And presenting themselves to the world in a way that certainly they haven't done for, what, more than 200 years."

The Virginia tribes have been so invisible, Adkins said, that although they were the first tribes the colonists encountered four centuries ago, they have yet to be officially recognized by the federal government -- unlike 562 other tribes, primarily in the West, that are considered sovereign nations. Those tribes are offered federal health, education and housing benefits.

Six of the eight Virginia tribes are lobbying Congress for that federal recognition. Their motto: "First to welcome. Last to be recognized."

Indeed, not only were they neglected in history books, but in 1924 a "racial integrity policy" virtually erased Virginia Indians. That policy, born of the eugenics movement, declared that Virginia had two races only, white and black. The policy was not overturned until a 1967 Supreme Court decision.


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