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[Sexism Deleted] in Turkey
But some modern Islamic scholars have felt increasingly uneasy about the inconsistencies and narrow-minded assertions in these collections. There are other hadiths that explain Muhammad's great respect for his wives, for example, and insist on the rights of women. The contradiction implies a need for revision. "I can't imagine a prophet who bullies women," said Hidayet Tuksal, a feminist theologian in Ankara. "The hadiths that portray him so should be abandoned."
Similarly, in proposing to create its new standard collection, the Turkish Diyanet intends to look beyond the chain of transmitters to logic, consistency and common sense. In many ways, this is a revival of an early debate in Islamic jurisprudence between rival camps known as the adherents of the hadiths and the adherents of reason -- a debate that ended with the triumph of the former.
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The reawakening of this medieval debate and the consequent revision of the hadith literature could be a revolutionary breakthrough.
It is no accident that Turkey is the place where the traditional sharia is being reconsidered. The process of modernizing Islam, which dates in Turkey from the late Ottoman Empire, has accelerated since the 1980s, when Turkish society began to open. Since then, a flourishing Muslim bourgeoisie has emerged, and members are wittily called "Islamic Calvinists" for their religiously inspired capitalism. This has given rise to a new social atmosphere: In modern Turkey, you see models parading down the catwalk in fancy headscarves and Koranic courses promoted by clowns handing out ice cream. Muslim politicians such as Foreign Minister Abdullah Gul repeatedly stress the need for change in the Islamic world.
These reform-minded Muslims are not secularists who want to do away with religion. On the contrary, they want to reinterpret Islam because they believe that its divinely ordained, humane and generous essence has been eclipsed by mortal man's erroneous traditions and ideologies.
This is crucial because only such godly reformists have a chance to appeal to more traditional members of their faith. Since the 19th century, traditional Muslims have felt forced to choose between their faith and modernity -- a dilemma that has been fueling a reactionary strain of radical Islam. The Islamic world needs an alternative -- a path between godless modernity and anti-modern bigotry. With its revision of the traditional Islamic sources and with its rising Muslimhood that embraces democracy and open society, Turkey may just be opening the way. The West should be taking notice -- and encouraging other Muslim countries to take inspiration from Turkey's moderate course.
Mustafa Akyol is a Turkish journalist.
