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Across Arab World, a Widening Rift

Sunnis and Shiites have long prayed together at Cairo's Shiite shrine to Imam Hussein. But growing sectarian friction has frayed that amity.
Sunnis and Shiites have long prayed together at Cairo's Shiite shrine to Imam Hussein. But growing sectarian friction has frayed that amity. (By Jahi Chikwendiu -- The Washington Post)
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But rarely has the region witnessed so many events, in so brief a time, that have been so widely interpreted through a sectarian lens: the empowering of Iraq's Shiite-led government and the bloodletting that has devastated the country; the lack of support by America's Sunni Arab allies -- Egypt, Jordan and Saudi Arabia -- for the Shiite movement Hezbollah in its fight with Israel last summer; and, most decisively, the perception among many Sunni Arabs that Saddam Hussein was lynched by Shiites bent on revenge. In the background is the growing assertiveness of Shiite Iran as the influence of other traditional regional powers such as Egypt and Saudi Arabia diminishes.

In Lebanon, where the Hezbollah-led opposition has mobilized in an effort to force the government's resignation, the sectarian divide colors even a contest over urban space. Some Sunnis are angered most by the fact that the Beirut sit-in -- in their eyes, an occupation -- by Shiites from the hardscrabble southern suburbs is taking place in the sleek downtown rebuilt by a former Sunni prime minister, Rafiq al-Hariri, who was assassinated in 2005.

"Politics is perception," said Jamil Mroue, a Lebanese publisher whose father was Shiite and mother Sunni.

Sentiments today remind him of the tribal-like fanaticism that marked another sectarian conflict, Lebanon's 15-year civil war -- which, among other divisions, loosely pitted Christians against Muslims before it ended in 1990.

"It certainly conjures up the feelings of the civil war, when Lebanon started disintegrating, except on a mega-scale," Mroue said. He called it "very scary, because I know that there is a possibility of being moved by this tide."

"At the end of it," he added, "people are going to look back and say, 'What the hell was this all about?' "

In overwhelmingly Sunni countries such as Egypt, where politics were long defined by Arab nationalism or political Islam, visceral notions of sectarian identity remain somewhat alien. It is not unusual to hear people say they realized only as adults that they were Sunnis. Before that, they identified themselves simply as Muslim. Even in Lebanon, despite its communal divisions, intermarriage is not uncommon, and there is a long tradition of Sunnis becoming Shiites so their daughters can receive a more equitable share of inheritance, as allowed under Shiite law.

Across the region, Hezbollah and its leader, Hasan Nasrallah, in particular, still win accolades for their performance in last summer's war in Lebanon.

"You have to give him credit for fighting the Israelis," Abdel-Hamid Ibrahim said of Nasrallah as he stood at a rickety curbside stand in Cairo, boiling water for tea. Overhead were pictures of two Egyptian icons, the singers Um Kalthoum and Abdel-Halim Hafez. "Closest to my heart," he said. Next to them was a portrait of Nasrallah. "A symbol of resistance, the man who defeated Israel," it read.

"Hasan Nasrallah, he's the man who stood in front of the Israelis himself," said Muhsin Mohammed, a customer.

"Who was standing with him?" Ibrahim asked, nodding his head. He pointed to the sky. "Our Lord."

Both scoffed at the sectarian tensions.


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