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What Is Revealed By a Crack in the 'Good Person' Facade

Jesse Jackson leads a protest in Chicago demanding Imus's ouster. Will an apology get him off the hook yet again?
Jesse Jackson leads a protest in Chicago demanding Imus's ouster. Will an apology get him off the hook yet again? (By Scott Olson -- Getty Images)
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"I think with Imus it really is that he's been getting away with so much stuff for so long that he misjudged the size his comfort zone," said Wilkins.

Indeed, suddenly Imus seems rather squeezed, beset by the innocence of the young women of Rutgers, by the broadcast companies that have, suddenly, decided to pull his coattails with that two-week suspension; by the professional haranguing of the likes of the Rev. Al Sharpton, who is not without baggage in the realm of public excoriation, owing to his inflammatory past as a rabble-rouser connected to a case of fabricated police abuse.

"I find it amazing that Reverend Al Sharpton has become the ethical officer for America," says Mitchell Moss of New York University.

Some have pointed out that young women are routinely and unfortunately called "hos" in some rap lyrics. "That doesn't make it any more right for anyone to say it, it doesn't matter if you are African American, Caucasian, Asian, it really doesn't matter," said Rutgers team captain Essence Carson at a news conference yesterday. "All that matters is it's wrong."

Sometimes there's a price to pay.

Former Virginia senator George Allen lost his reelection campaign after he lobbed an ethnic slur meaning monkey at an opposition campaign worker. And early this year "Grey's Anatomy" star Isaiah Washington was forced to undergo behavioral counseling when he derided a co-star for being gay.

The infamy of the loose tongue has plagued public figures for decades. In the late 1980s, House Republican leader Robert H. Michel pined on television for the "fun" of the days of "Amos 'n' Andy." Los Angeles Dodgers executive Al Campanis was fired after saying in a 1987 TV interview that blacks weren't qualified for sports management jobs and, more strangely, that they lacked "buoyancy" in a swimming pool. And who could forget sports commentator Jimmy "The Greek" Snyder lauding the breeding in the days of slavery that he said produced the black athlete of today? He predicted darkly that "if blacks take over coaching like everybody wants them to, there is not going to be anything left for the white people."

Afterward, Snyder said, "I apologized. I admitted I made a mistake in what I said and how I said it and was willing to let my record speak for itself." CBS fired him anyway.

Of his "hos" comment, Imus said pretty much the same thing yesterday on "Today." "It was comedy. It wasn't a malicious rant. I wasn't angry. I wasn't drunk. I wasn't stating some sort of philosophy. As I stated yesterday morning, I'm not a racist. And I've demonstrated that in my deeds and my works."

This is the classic appeal to the "authentic self," says Orlando Patterson, a Harvard University sociologist. In other words, trying to override bad behavior by pushing the notion that deep down you are a good person. It goes like this:

"You've just got to believe I'm a good person. You've got to believe me. I'm telling you and this is the truth."

"It's a kind of arrogance, if you ask me," says Patterson.

This lack of honesty, this denial, could be a reason this unfortunate phenomenon of bilious public language keeps happening again and again and again, Patterson said.

This time, the young female athletes of Rutgers are collateral damage, their courageous basketball season forever associated with the "nappy-headed ho" slur.

Team member Matee Ajavon said yesterday: "I think it kind of scars us. We grew up in a world where, of course, racism exists and there's nothing we can do to change that. I think we've come a long way from where we were, you know, dealing with slavery. . . . But I think this has scarred me for life."


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