Is Atheism Just a Rant Against Religion?

By Benedicta Cipolla
Religion News Service
Saturday, May 26, 2007

Despite its minority status, atheism has enjoyed the spotlight of late, with several books that feature vehement arguments against religion topping the bestseller lists.

But some now say secularists should embrace more than the strident rhetoric poured out in such books as "The God Delusion" by Richard Dawkins and "The End of Faith" and "Letter to a Christian Nation" by Sam Harris. By devoting so much space to explaining why religion is bad, these critics argue, atheists leave little room for explaining how a godless worldview can be good.

At a recent conference marking the 30th anniversary of Harvard's humanist chaplaincy, organizers sought to distance the "new humanism" from the "new atheism."

Humanist Chaplain Greg Epstein went so far as to use the (other) f-word in describing his unbelieving brethren.

"At times they've made statements that sound really problematic, and when Sam Harris says science must destroy religion, to me that sounds dangerously close to fundamentalism," Epstein said in an interview after the meeting. "What we need now is a voice that says, 'That is not all there is to atheism.' "

Although the two can overlap, atheism represents a statement about the absence of belief and is thus defined by what it is not. Humanism seeks to provide a positive, secular framework for leading ethical lives and contributing to the greater good. The term "humanist" emerged with the "Humanist Manifesto" of 1933, a nonbinding document summarizing the movement's principles.

"Atheists are somewhat focused on the one issue of atheism, not looking at how to move forward," said Roy Speckhardt, executive director of the Washington-based American Humanist Association. While he appreciates the way the new atheists have raised the profile of nonbelievers, he said humanists differ by their willingness to collaborate with religious leaders on various issues. "Working with religion," he said, "is not what [atheists] are about."

The Harvard event linked via video to a conference on global warming at the Baptist-affiliated Samford University in Birmingham, Ala. Addressing both meetings was biologist E.O. Wilson, whose book, "The Creation," urges the faith community to join the environmental movement.

Even as he complimented the "military wing of secularism" for combating the intrusion of dogma into political and private life, he told his audience that religious people "are more likely to pay attention to that hand of friendship offered to them . . . than to have suggested to them, let us say, Richard Dawkins's 'The God Delusion,' which sets out to carpet-bomb all religion."

In his book, Dawkins likens philosopher Michael Ruse, a Florida State University professor who has worked on the creationism/evolution debate in public schools, to Neville Chamberlain, the British prime minister best known for his appeasement policy toward Nazi Germany.

Ruse, in turn, accuses "militant atheism" of not extending the same professional and academic courtesy to religion that it demands from others. Atheism's new dogmatic streak is not that different from the religious extremists it calls to task, he said. Dawkins was traveling and unavailable for comment.

The suggestion that atheists may be fundamentalists in their own right has, unsurprisingly, ruffled feathers.

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