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Rising Voices of America
"A lot of people assume if you're of Latino background, you speak Spanish," says Krizia Martinez, an intern in the office of Rep. Rubén Hinojosa (D-Tex.).
(By Carol Guzy -- The Washington Post)
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Listening and laughing with the others is Yuri Castaño. He could give what García calls "the answer they're looking for." He's from Mexico City.
But Castaño is hardly ever asked. His skin is white, his hair brown and tousled.
"I have all the privileges of any white-skinned person in this country," says Castaño, 19, who immigrated with his mother about 10 years ago. He's a junior at the University of Pennsylvania. "Of course, it's beneficial to me in that sense, but in another sense, within the Latino community there's a little bit of a struggle to be recognized as Latino."
At Penn, he says, there are students who are known as Latin Americans who are richer and whiter. And there are Latinos who are poorer and browner.
"I could never identify with the Latin Americans, even though I was born and lived for 10 years in Mexico City, because I'm poor. But on the other hand, there's some tension with me and Latinos, because in terms of racial identity, they see me as white and not brown. . . . My identity has been evolving, to some extent. My sister is much darker, she looks much more indigenous than I do. I have felt shame about being light-skinned. The same way people have felt shame about being dark-skinned."
"I always wanted to look like my [lighter-skinned] sister, and my sister wanted to look like me," says Mendoza, who has grown past that longing and now proudly calls herself "la negrita indita" -- the dark Indian -- because of her Mayan heritage. Color is a head game, she says, and "You're never going to be satisfied."
Zavala, the fifth-generation Texan, is as light-skinned as Castaño. When he was growing up, Latino children would sometimes teasingly call him white. Now Zavala is dating an African American woman. He has realized that among the charms he appreciates in a woman is darker skin. "When I have children, I want them to have a darker tint because I don't want them ridiculed for being lighter," he says.
But identity is more than skin deep. Mendoza dated a white guy for six years. They had strong religious convictions in common. But he was from a more well-to-do family than hers, and she felt some cultural pressures.
"When I was around his family I would make sure I didn't wear my hoop earrings that day," she says. "I would make sure I didn't wear my hair big and curly like it really is, I would make sure that I straightened it. I would make sure I was on my best, best behavior because I wanted to prove I wasn't one of 'those' Latinos."
It didn't work out, not simply because he was white and she was brown, but because of all the strands of identity tied to those skin colors.
"I've dated Latinos, my boyfriend now is Native American," Mendoza says. "It's so much easier to date somebody who is Latino or a minority because you can just identify with them on a different level. There are certain things I could not express or get him to understand. No matter how much he loved me, no matter how great we got along, he was never going to understand, we didn't have that common bond."
Language Matters
A smattering of Spanish echoes in the brick building on F Street NW where the interns live in spartan suites. Many are fluently bilingual, but most conversations are in English, and group meetings are conducted in English.


