| Page 2 of 2 < |
Episcopal Seminaries Struggle With Costs
|
Discussion Policy
Comments that include profanity or personal attacks or other inappropriate comments or material will be removed from the site. Additionally, entries that are unsigned or contain "signatures" by someone other than the actual author will be removed. Finally, we will take steps to block users who violate any of our posting standards, terms of use or privacy policies or any other policies governing this site. Please review the full rules governing commentaries and discussions. You are fully responsible for the content that you post.
|
The trend toward conservative settings "has cost us some students every year," said Gary Hall, president of Seabury-Western, where some faculty and students are openly gay. "It has been a factor, but I don't think it's the big trend."
Money, in fact, might be the biggest issue. As a result, seminaries of all stripes are weighing whether they can afford to keep training clergy in a three-year residential model that dates to the mid-1800s.
John Mitman, executive director of the Society for the Increase of the Ministry (SIM), a Connecticut-based nonprofit that provides financing for Episcopal seminarians, said students often balk at the prospect of relocating to such pricey cities as New York, Berkeley, Calif., and Cambridge, where tuition, books and living expenses can run upward of $40,000 a year.
What's more, those who leave seminary with debt face average annual student loan payments of more than $12,000 -- with an average starting salary of just $45,500.
"We hear this all the time," Mitman said. "People are concluding, 'I can't make it work. I can't borrow the money to do the seminary piece and go to work for the church for what the church pays and manage the debt.' "
Not everyone, however, is convinced that costs are primarily driving trends in student enrollment.
Compared with other Episcopal seminaries, "our tuition is less and our cost of living is less, and I market those qualities," said Trinity's dean of students, Tina Lockett. "But by and large, people are picking their seminary based on the quality of the academics, the theology of the faculty and the theological position of the seminary. They'll work out the money as a secondary issue."
One result has been students choosing non-Episcopal seminaries close to where they live; fewer than half of newly ordained Episcopal clergy come out of Episcopal seminaries. That's down from about 80 percent a decade ago, according to SIM data.
Others are moving away from a campus-based education. Trinity, for instance, allows Master of Divinity candidates to complete as much as two-thirds of their coursework online, and Episcopal Divinity School allows distance learners to earn a degree over five years as long as they spend four weeks a year on campus.
Some worry that too much cost-cutting could take a toll on the spiritual formation for clergy. Mitman said it's inadequate "to do your spiritual formation by e-mail."
The seminary experience "is taking a secular person and making that person into a spiritual being," said Brett Donham, chair of the EDS board of trustees. "It's learning a new language, a new way of seeing the world. [Seminarians] need to talk with each other and with people who've gone through it before."
Seabury-Western plans to revamp its Master of Divinity program with traveling courses, online studies and classes for commuters. Hall, the president, said he thinks congregations are up to the task of molding future leaders through prayer, service and wise counsel.
"The seminary is a recent invention," Hall said, noting that it dates only to the 19th century. "It's not like we've been doing it this way since Jesus. The way we've done it recently may be the optimal way, but we've got to find other ways to do it."


