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The Muslim Brotherhood's 'intellectual godfather'
"The American girl is well acquainted with her body's seductive capacity. She knows it lies in the face, and in expressive eyes, and thirsty lips. She knows seductiveness lies in the round breasts, the full buttocks, and in the shapely thighs, sleek legs and she knows all this and does not hide it," he wrote.
He was also critical of the gladiator aspect of American sports and the American insistence on civil - not divine - laws. He finished his American tour in Palo Alto, Calif., and shortly after returning to Egypt in 1950, he joined the Muslim Brotherhood.
Some contemporary observers contend Qutb's U.S. sojourn hardened his views of the West's spiritual and moral bankruptcy - views that formed the basis for his more radical views about violence, jihad and the West.
Washington Post columnist Richard Cohen has called Qutb a "racist, a bigot, a misogynist, an anti-Semite and a fervent hater of most things American," all based on his time in the United States.
"The Islamic state Qutb envisioned would be racist, anti-Semitic and anti-Christian as well," Cohen wrote. "It would treat women as the Taliban now does - if only because the Taliban, too, reveres Qutb." But others say Qutb's motivation for joining the Brotherhood had less to do with what he saw in the United States, and more with his belief that Egypt's government was oppressive and standing in the way of an Islamic state.
"The conclusions are drawn on scant knowledge," said Kamran Bokhari, regional director for the Middle East and South Asia at Stratfor, a foreign intelligence consulting firm in Austin.
While Qutb was concerned about the erosion of traditional Islamic virtues in Egypt and other Muslim countries, he never would have approved of attacking the West, said John Calvert, a history professor at Creighton University and author of "Sayyid Qutb and the Origins of Radical Islamism."
"He didn't advocate confrontation against America," Calvert said. "He wouldn't have approved of the killing of innocent people. And he wouldn't have understood the necessity of attacking the West on its own territory."
Qutb's final and most radical book, "Milestones," which he wrote in 1964 after being tortured in prison, echoed his earlier criticisms of America as a spiritual pit. He warned fellow Muslims to look to Islam, not the West, for solutions to their problems.
"Yet there are people - exponents of Islam - who are defeated before this filth . . . even to the extent that they search for resemblances to Islam among this rubbish heap of the West," Qutb wrote.
Qutb was executed in 1966 at the hands of Egyptian strongman Gamal Abdel Nasser, but his political legacy lives on - even as scholars disagree on whether today's modern Muslim Brotherhood and Qutb would recognize each other.
Calvert said the modern Brotherhood is politically savvy enough to know that there's little appetite for radicalism in today's Egypt. While the Muslim Brotherhood has a violent past, it forswore violence in 1970.
"The younger generation of Brothers are more eager to engage in the Brotherhood in the political process and play by democratic rules," Calvert said. "They regard Qutb as problematic, as something of an embarrassment."
- Religion News Service