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Time to Return to Spirit of Compassion

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Saturday, November 15, 2008; Page B07

Compassion is indeed central to every one of the major world religions -- but sometimes you would never know it. Increasingly, religion is associated with violence and intolerance; it seems preoccupied with dogma, belief, getting to heaven, or enforcing correct sexual behavior. There are magnificent exceptions, of course, but it is rare to hear religious leaders speaking of the primary importance of compassion. People don't even seem to know what it means. It is often assumed to mean "pity" or "feeling sorry" for somebody. But the root of this Greco-Latin word is "to experience with." Compassion compels us to dethrone the egotism, self-preoccupation and selfishness that hold us back from the divine and put ourselves in the place of another.

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All the great religious sages insist that compassion is the chief religious duty. The first person to do so was Confucius, who, 500 years before Christ, was the first to formulate the Golden Rule: "Do not do to others what you would not like them to do to you." It was the central "thread" that ran through all his teaching and should be practiced "all day and every day." Every single faith has evolved its own version of the Golden Rule, which requires us to look into our own hearts, discover what gives us pain, and refuse under any circumstance whatsoever to inflict that pain on anybody else.

"My religion is kindness," said the Dalai Lama. You can have faith that moves mountains, says Saint Paul, but it is worthless without charity. Rabbi Hillel said that the Golden Rule was the essence of Torah; everything else was "only commentary." Muslims begin every reading of the Qur'an by invoking the compassion of God. But the religions also insist that you cannot confine your compassion to your own kind; you have to have "concern for everybody," love your enemies and honor the stranger.

The major task of our generation is to build a global community where people of all persuasions can live together in mutual respect. If we do not achieve this, we will not have a viable world to hand on to our children. We must implement the Golden Rule globally, treating other peoples -- whoever they may be -- as we would wish to be treated ourselves. Any ideology -- religious or secular -- that breeds hatred or disdain will fail the test of our time. The religions should be making a major contributions to this essential task -- and that is why it is important to sign on to the Charter for Compassion, change the conversation and make it cool to be compassionate.

We hope that hundreds of thousands of people -- Jews, Christians, Muslims, Hindus, Buddhists, Sikhs, Confucians and atheists all over the world -- will contribute their insights online on our multilingual Web site, www.charterforcompassion.com. The world will help to write this Charter to return religion to the spirit of the Golden Rule. Can we make a difference? "Yes We Can!"

-- Karen Armstrong, who writes extensively about comparative theology, is a panelist for The Washington Post and Newsweek's Internet feature "On Faith" and author of "A History of God."


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