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The case against banning the word 'retard'

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By Christopher M. Fairman
Sunday, February 14, 2010

Does the word "retard" have less than three weeks to live?

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Long before Rahm Emanuel, Sarah Palin and Rush Limbaugh made the word fodder for political controversy and late-night punch lines, a movement was underway to eliminate it from everyday conversation. Saying, irrefutably, that the word and its variations are hurtful to many, the Special Olympics is leading a campaign to end its use and is promoting a national awareness day on March 3. Nearly 60,000 people have signed on to the following promise on www.r-word.org: "I pledge and support the elimination of the derogatory use of the r-word from everyday speech and promote the acceptance and inclusion of people with intellectual disabilities."

I sympathize with the effort, but I won't be making that pledge. It's not that I've come to praise the word "retard"; I just don't think we should bury it. If the history of offensive terms in America shows anything, it is that words themselves are not the culprit; the meaning we attach to them is, and such meanings change dramatically over time and across communities. The term "mentally retarded" was itself introduced by the medical establishment in the 20th century to supplant other terms that had been deemed offensive. Similarly, the words "gay" and "queer" and even the N-word can be insulting, friendly, identifying or academic in different contexts.

The varied and evolving uses of such words ultimately render self-censorship campaigns unnecessary. And restricting speech of any kind comes with a potential price -- needlessly institutionalized taboos, government censorship or abridged freedom of expression -- that we should be wary of paying.

The latest battle over the R-word kicked into high gear with a Jan. 26 Wall Street Journal report that last summer White House Chief of Staff Rahm Emanuel blasted liberal activists unhappy with the pace of health-care reform, deriding their strategies as "[expletive] retarded." Palin, the mother of a special-needs child, quickly took to Facebook to demand Emanuel's firing, likening the offensiveness of the R-word to that of the N-word. Limbaugh seized the low ground, saying he found nothing wrong with "calling a bunch of people who are retards, retards," and Palin rushed to his defense, saying Limbaugh had used the word satirically. Comedy Central's Stephen Colbert took her up on it, calling Palin an "[expletive] retard" and adding, with a smile: "You see? It's satire!"

Emanuel apologized and promised to take the R-Word.org pledge, but as March 3 nears, the word may already be an endangered species. Forty-eight states have voted to remove the term "mental retardation" from government agencies and state codes, and legislation is pending in Congress to strike it from any federal statutes that still use it, such as the Individuals With Disabilities Education Act. The largest advocacy group for the intellectually disabled, the Association for Retarded Citizens, is now simply the Arc. Similarly, the American Association of Mental Retardation is now the American Association on Intellectual and Developmental Disabilities. The Centers for Disease Control and Prevention now use "intellectual disability" in place of "mental retardation." The diagnostic manuals used by medical professionals also embrace "intellectual disability" as the official label. Behind the changes is the belief that "retardation" doesn't communicate dignity and respect.

The irony is that the use of "mental retardation" and its variants was originally an attempt to convey greater dignity and respect than previous labels had. While the verb "retard" -- meaning to delay or hinder -- has roots in the 15th century, its use in reference to mental development didn't occur until the late 19th and early 20th centuries, when medical texts began to describe children with "retarded mental development," "retarded children" and "mentally retarded patients." By the 1960s, "mental retardation" became the preferred medical term, gradually replacing previous diagnostic standards such as "idiot," "imbecile" and "moron" -- terms that had come to carry pejorative connotations.

As I was growing up in the 1970s, my father worked for the Texas Department of Mental Health and Mental Retardation, one of the now-renamed state agencies. The term "retardation" was common in my home and life, but it was sterile and clinical. It is only in the past generation that the medical term turned into the slang "retard" and gained power as an insult. The shift is even apparent in popular movies. There was little public controversy when Matt Dillon tried to woo Cameron Diaz in the 1998 hit comedy "There's Something About Mary" by confessing his passion: "I work with retards." (Diaz's character, Mary, had a mentally disabled brother.) But 10 years later, in the comedy "Tropic Thunder," Robert Downey Jr.'s use of the phrase "full retard" led to picketing and calls for a boycott.

What happened to make the word a target for extinction?

All cultures have taboos. Western culture, particularly in the United States, has several taboos surrounding sexuality, grounded largely in a subconscious fear of the parade of horribles -- adultery, unwanted pregnancy, incest, venereal disease -- that might befall us because of some sexual behaviors. Sometimes the taboo extends to even uttering the words that describe certain behaviors. You can see word taboo at work in the way Emanuel's blunder was reported: "[expletive] retarded." It's still okay to print the R-word. The F-word? Forget it.

For years, I've been researching taboo language and its interaction with the law, and I have written a law review article and recently a book, both titled with the unprintable four letter F-word. The resilience of word taboos, the multiple usages and meanings of a single word, the rise of self-censorship, and the risks of institutionalized taboo and ultimately censorship are all core issues surrounding the F-word, and they help explain what is happening -- and may happen still -- with the R-word.

Mental disorders also carry cultural taboos. For centuries, mental illness and disability were poorly understood; as recently as the 1800s, they were thought to be the work of devils and demons. Because the origins of mental illness were a mystery, fears that such conditions could be contagious led to isolation through institutionalization. Shame was often attached to individuals and their families, and the result was stigma.


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