The
billboard I am making reference to is "There is no way like the
American Way". When I first saw it, all sorts of bells started
to chime in my head about issues related to digital photography, obviously
aside from all the social and political implications about the content
of the image itself.
I
was struck by how fast we read meanings into an image, meanings which
are beyond the information actually conveyed by the picture. In the
case of the Louisville flood image by MBW, we see a queue of black
people standing in line for something. We do not know what exactly
they are waiting for. It could be all the way from waiting for transportation
given the floods, or for food, or waiting for a doctor, like in any
other nature related catastrophe to this very day. Because they are
standing in line, and because they are black, we come to view them
as being "poor". What emerges is an immediate association
of those that are privileged (the white people in the car in the billboard)
and the poor (the black people standing in line). But look again at
the picture, and you will observe that most of those folks are actually
very well attired and do not give off the impression of being "poor".
They could, for all I know, be professionals and middle class, if
not all, then at least some of them. I could even imagine some of
those very same men in the line trading places with the white man
behind the wheel of the car above. As you can observe one does not
need digital manipulation to alter the meaning of a picture, we do
a pretty good job ourselves with just "straight" pictures.
What
impressed me is that I knew the billboard above the Diner from a photograph,
and I immediately associated it with the Bourke-White image. I concluded
right away that the present day billboard had to be a rip-off from
that picture even though I had no evidence to support my speculation.
Upon further introspection about this matter, I started to reconsider
my judgment. First of all, the initial billboard, the one in MBW picture,
and which in my eyes "makes" her picture, was like so much
in our history of photography, an image which belonged intellectually
and artistically to someone other than the photographer. MBW used
that billboard in a very articulate manner, to make her "successful"
picture, even though it did not "belong" artistically to
her.
It
is only today, with so many debates going on about who has the copyright
to what, and in particular under the jurisdiction of any alleged "digital
rip-off", that such legal matters start to come to our attention.
As a photographer these days if you would include within your picture
frame such a large portion of an image of intellectual property belonging
to someone else, as MBW did in hers, there would be all sorts of raised
eyebrows to say the least.
The
original billboard is so much part of the Margaret Bourke-White picture,
that I for one had, unwittingly I must add, handed over to her the
intellectual property for that billboard. So much so, that when I
saw it independently from her picture, I assumed right away that it
had been "lifted" from her picture. For all I know this
might have been the case, but even if this was so, that billboard
still did not belong to her. So did she have a right to use it? Yes
in 1937, I am not so sure in 1999, and that is something that concerns
me greatly.
As
a working photographer I would hope that we would have the same freedom
today that was prevalent then, but at the same time we have to contend
with all sorts of additional issues of contemporary life related to
photography (digital or not), which have not been addressed sufficiently.
One could argue that the moment a sign is located on the street it
becomes public domain. But is this really the case? I dont think
so, as I imagine advertising companies are very careful to defend
such an issue in particular not to leave their creative efforts vulnerable
to imitation.
In
Mexico for instance, we have the government intervening just as nefariously
as the private sector corporations in the US, with their efforts of
privatizing everything visual. I dare say they (the Mexican government)
even took the model from the latter. To give you an example, the huge
cultural heritage of all archeological sites that exist all over Mexico,
instead of belonging to "the people" as it ought to be,
are off limits to anyone wanting to photograph any of those places
or pieces found in them. The argument that they use to impede photography,
is that they are "protecting" whatever it is that they think
they are guarding. However, as soon as you pay whatever sum they deem
appropriate, those concerns vanish promptly.
Imagine
the French trying to regulate the imagery of the Eiffel tower, or
the Statue of Liberty in the US. However that is what has happened
in Mexico. You have to have a permit to photograph at any archeological
site, and if you want to use your images for commercial use, you have
to pay a hefty royalty fee. There is a certain logic behind trying
to raise funds when the use is going to be commercial, but the argument
is a very slippery one, as who has the rights to such intellectual
property when you are dealing with public patrimony? This is not something
that is discussed and regulated in an open forum with public disclosure.
So
when and how does a "public space" become public in the
physical world? When does something become "public domain"?
Where on the Internet is there a "public space" if any?
Given the digital tools that we have today, one could well take any
picture and place it within a "street image" as if it were
a billboard and then show it publicly over the Internet, would that
turn it into a "public domain" image?
Do
share your thoughts with us, on the content of this editorial. Let
us know what you think about the public and private space as it relates
to intellectual property. Let us know how you view the influence of
digital photography upon these matters.
In
closing let me wish all of you who have been with us here at ZoneZero
during these past five years, and all those who have just logged on
for the first time, the best for the upcoming millennium. May we continue
to enjoy each other's company with good health and plenty of love
for a long time to come.
Pedro Meyer's photographs are found in the collections of more than 40 major museums throughout the world. He's also authored several books, including Los Cohetes Duraron Todo el Dia; Tempii di America; and Espejo de Espinas. His column appears each month in Camera Works.