Its symbolism — heralded by religious leaders — wasn’t lost on the visitors who walked through the eight-story, 430,000-square-foot space filled with high-tech exhibits and thousands of religious artifacts. The crowd was not nearly as large as the building’s capacity, but those who came expressed tremendous enthusiasm for what they found inside.
“I’m 73 years old, and I’ve seen a lot of things, but this is the most amazing thing I’ve ever seen,” said Jean Johnson of Crow, W. Va., who was particularly startled by an exhibit on the languages that the Bible has never been translated into and left the museum thinking about how to support more foreign mission work. She wished that her church group didn’t have to go tour the White House after three hours at the Bible museum — she wanted to stay all day.
Photos from the opening of the Museum of the Bible in Washington
Marion Woods of Greenville, S.C., was among the first inside. She had been anticipating this day for two years. When she first heard the museum was in the works, she thought, “I can’t believe there’s going to be a Museum of the Bible.” And then: “Why hasn’t this happened before?”
Woods, the director of operations at a real estate firm, flew to Washington on Thursday night and will leave Monday after spending as much time as possible in between at the museum.
“Something inside of me just kept telling me I had to be there,” she said. “I feel like this museum is honoring God’s word, and I wanted to be a part of honoring God’s word.”
Not everyone was as enthusiastic as Woods; at 9:30 a.m., she was on her phone, trying to persuade her friends to come join her at the museum. Many fellow members, who had claimed 12 free tickets for the opening day, were handing their extra tickets to the security guards at the door.
Some exhibits were bustling with visitors, particularly the walk-through re-creation of a village from the time of Jesus. At the Milk & Honey cafe, just a few tables were open at noon as diners bowed their heads in prayer before biting into their chocolate croissants. But the museum was far from capacity. On the lower floors, a gallery on “Amazing Grace” and another on the Stations of the Cross were nearly empty at 1:30 p.m. A film about the Bible played to a huge theater of almost entirely empty seats.
As they exited, a few early visitors called the atmosphere inside “peaceful” and “serene,” a marked contrast to the hordes packing many Smithsonian museums on busy weekends. Museum officials said that they would not publicly release an attendance count.
The lines outside were short. Couples, teenagers and parents with children in strollers snapped selfies in front of the museum’s huge Gutenberg Bible-themed doors as they waited to file through the metal detectors at the entrance.
Museum employee Brenda McKelvin greeted everyone with a smile. Originally from South Carolina, McKelvin can read Gullah, a Creole language spoken by African Americans along the state’s southern coast. When she learned the museum didn’t have a Gullah translation of the Bible among its artifacts, she purchased one and donated it for the collection.
Other artifacts in the museum span history, from ancient writings to Elvis’s personal Bible. Glitzy attractions include a motion ride, a burning bush and Noah’s ark, and a rooftop garden with Bible-inspired plants.
Nine-year-old Ellie Moiola stood watching New Testament reenactors, in robes and sandals, explain how they use twine as a measurement tool.
“For the kids to be able to walk into the world of Jesus of Nazareth — that’s a really neat experience they can’t get anywhere else,” said her mother, Ayron Moiola, of Brawley, Calif. Twelve people in the extended Moiola clan flew from their small town near the Mexican border to be at the museum’s opening weekend.
Moiola praised the museum’s varied exhibits: “Just lots of options to tell the story you’ve heard your whole life in a really different way. And to have it so well done, and so thoughtful.”
The Green family, advocates for evangelical Christian causes who took their fight against mandatory employer-provided birth control to the Supreme Court, spearheaded the creation of the museum and supplied much of the funding. They purchased the former Terminal Refrigerating and Warehousing building at Fourth and D streets SW, then gutted it and added two floors plus a glass atrium on top to create a gleaming new space.
During the construction, a federal settlement finding that Hobby Lobby illegally imported thousands of ancient artifacts from Iraq cast a shadow over the museum project. The company was ordered to pay a $3 million fine, and the museum said that the artifacts seized in the case were never part of its collection.
The private museum stands just two blocks from the Smithsonian National Air and Space Museum and National Museum of the American Indian. Leaders of the Museum of the Bible hope that it, too, will become a must-see stop on Washington tourists’ lists.
Jane and Lenny Wells, both pastors from Lorton, Va., and daily readers of the Bible, said they were thrilled to see the museum open in such a prominent location. As they waited outside the entrance, 30 minutes early for their 9 a.m. admission slot, Jane said, “This nation has moved so far from God. Its god is money and power. By having the museum here, it’s in your face.”
Lenny said he thinks the museum will be a good influence on America. “When you think of Washington, you think the Smithsonian and the other museums,” he said. “I think it will have an impact on beliefs, maybe persuade some people that God is real.”
Tawana Moore, a 60-year-old lifelong resident of the District and a Baptist minister, was less convinced of the museum’s evangelistic impact. “I’ve devoted my life to serving Jesus Christ, just maybe not all of this,” she said, waving her hand toward the museum’s gift shop. “It’s a museum. It’s not going to save your soul.”
The museum’s leaders have said they want the exhibits not to take sides on the myriad controversial issues in which the Bible gets invoked, from homosexuality to abortion to climate change. Their primary goal is to get people to read the Bible, not necessarily to believe in it.
But high-profile religious leaders who attended the dedication on Friday prayed that the museum would lead people to God. And despite professing that the museum is apolitical, leaders hosted a $50,000-a-table opening gala on Thursday night at the Trump International Hotel.
The Mathemeier family, visiting from Winter Garden, Fla., said that they were fine with an evangelistic mission. Watching her daughter Evangeline, 7, push a heavy wooden arm of a replica Gutenberg-style printing press, Chazzalynde Mathemeier recalled when museum chairman Steve Green came to speak at her church in Orlando months ago about the museum.
“I looked at my husband and said, ‘We’re going,’” Chazzalynde said. She home-schools Evangeline and her son Eric, because she wants them to have a “biblical worldview,” and doesn’t like how God is being removed from public schools.
She and her husband Scott said they hope the presence of the Museum of the Bible in Washington will remind the nation that the ideal of “separation of church and state” is not in the Constitution. “All faiths should be welcome, but we should remember there was one faith that the country was founded on,” Scott said.
The press operator held up Evangeline’s printed page, fresh with ink from the press, and the crowd of visitors oohed and aahed.
Michelle Boorstein contributed to this report. This post has been updated.
For much more information about the new museum, read these stories:
- Review: The new Bible museum tells a clear, powerful story. It could change the museum business.
- Will money from conservative Christians sway the Bible museum’s professed mission?
- Jefferson took a blade to his Bible: Presidents, faith and the new Bible museum
- The Bible museum says it wants to avoid politics — but its opening gala is at the Trump hotel
- The new Bible Museum’s ‘Wicked Bible’: Thou Shalt Commit Adultery