Terrorism is also the issue Americans consider critical — far more than illegal immigration and slightly more than mass shootings.
Note that attitudes about illegal immigration haven't really changed much over the past year. About the same number of people support a path to citizenship as have since February, and about the same number of people support deporting those here illegally.
On the other two topics — terrorism and mass shootings — there's a predictable partisan split. Republicans are more worried about the former, and Democrats the latter.
(I asked the folks at PRRI if they'd considered asking about the extent to which Americans were afraid of being the victims of a mass shooting. "We toyed around with that idea, but ultimately decided against including it," PRRI's Dan Cox said via email. "We thought that because the ideas are not mutually exclusive — a terrorist attack could certainly take the form of a mass shooting. The usefulness of the question would be limited.")
Perhaps the most striking questions, though, were a pair in which the pollsters asked whether people were willing to distance terrorists from the religions in whose name they claimed to be acting. (The questions were: "When people claim to be Muslim/Christian and commit acts of violence in the name of Islam/Christianity, do you believe they really are Muslim/Christian, or not?")
Americans were nearly twice as willing to assume that those saying they were committing violent acts in the name of Christianity weren't real Christians than they were to make the same distinction for Muslims. (Many terrorist acts, of course, are a subset of this category.)
Part of that is probably a result of familiarity; more Americans understand the basics of Christianity than Islam and may be likely to assume that Islam provides more allowance for violent acts (47 percent of respondents considered the values of Islam "at odds with American values").
Regardless, this also shows that the Islamic State is being successful. Its goal of driving a wedge between the West and the Muslim world relies on precisely these sorts of distinctions.