Socialism is a single coherent ideology.
Socialist groups may have different names (“democratic socialists” and so on), but the distinctions between them are an illusion, columnist Jenna Ellis wrote in the Washington Examiner last year
: All are “precursor[s] to full-blown Marxist-Leninist communism.” And according to an editorial in Investor’s Business Daily, “All forms of socialism are the same.” Many attacks on socialism, as well as polls gauging its surprising popularity, take for granted that it’s a unified philosophy amenable to a crisp judgment.
Yet socialism has multiple meanings and interpretations, which have to be disentangled before a discussion about its merits can begin. One distinction centers on whether socialism is a system that must supplant capitalism or one that can harness the market’s immense productive capacity for progressive ends. Karl Marx, who predicted that historical forces would inevitably lead to capitalism’s demise and to government control of industry, was the most famous proponent of the first type of socialism. An impatient Vladimir Lenin argued instead that rather than waiting for history to run its course, a revolutionary vanguard should destroy capitalism.
Other socialists, however, did not accept the violent, undemocratic nature of that course, although they agreed that capitalism was unjust and unstable. The left’s role, in the view of these “democratic socialists” — the Czech-Austrian theorist Karl Kautsky, for instance — was to remind citizens of capitalism’s defects and rally popular support for an alternative economic system that would end private ownership and assert popular control over the means of production.
Although Sanders and Ocasio-Cortez embrace the term “democratic socialist,” the policies they advocate place them much closer to yet another socialist tradition: social democracy. Social democrats say it is possible and desirable to reform capitalism. This tradition dominated the post-World War II European left and influenced the American Democratic Party, most notably during the Progressive era and the New Deal, inspiring Social Security, unemployment insurance and the eight-hour workday.
Socialism and democracy are incompatible.
In a speech last month on the crisis in Venezuela,
Trump argued that socialism “must always give rise to tyranny.” Socialism is a “pseudo-science . . . enforced by political tyranny,” wrote the Heritage Foundation’s Lee Edwards in December.
Communists reject democracy, of course, but other socialists have strongly supported it. In many parts of the world, including Europe, they were the most consistent advocates of democratization. Eduard Bernstein, for example, one of the fathers of social democracy, described democracy as “both a means and an end. It is a weapon in the struggle for socialism and it is the form in which socialism will be realized.” Conservatives, on the other hand, thought of democracy as “despotism of the multitude,” in Edmund Burke’s phrase, and liberals like Alexis de Tocqueville and John Stuart Mill were resistant to expanding the franchise as well, because giving workers too much power would threaten the economic elites necessary for social stability. Only organizing and pressure from parties of the left broke liberal and conservative resistance to democracy in Europe.
After the Russian Revolution, a commitment to democracy became a key distinction dividing socialists from communists. The Bolsheviks split off from the Socialist International in 1919 because socialists would not to commit to overthrowing capitalism by “all available means, including armed force.” And after World War II, socialist and social democratic parties became mainstays of democratic systems in Europe.
All socialists want to abolish markets and private property.
Cass Sunstein, a liberal law professor, writes that once voters realize socialism means government ownership of “the nation’s airlines, hospitals, restaurants and department stores,” they will sour on it. Socialism leads to the “seizure of private property, and the dictating of individual behavior,” asserts Charlie Kirk, founder and executive director of Turning Point USA.
But on this question, too, the traditions vary. Communists, when in power, have done away with markets and private property. Democratic socialists say that in principle they hope capitalism will disappear over the long run, but in the meantime they advocate piecemeal changes in the ownership and control of economic resources — bank nationalization, for instance. (Democratic socialists have never fully held power anywhere, so their programs remain largely theoretical.) And social democrats have focused on redistributing the fruits of markets and private enterprise rather than abolishing them. Most of the policies advocated by politicians like Sanders, Ocasio-Cortez and Sen. Elizabeth Warren (D-Mass.) — including universal health care, free college education, and higher wealth and income taxes — are clearly achievable within a capitalist system.
When socialism is tried, it collapses.
“Socialism . . . will always fail,” wrote Mark J. Perry, a professor of economics at the University of Michigan at Flint and a scholar at the American Enterprise Institute, in March 2016. The Hoover Institution’s Paul R. Gregory offered a primer on “Why Socialism Fails” in January 2018.
Communism certainly failed, but social democracy has arguably been the single most successful modern ideology or political movement. Stable European democracies arose after
World War II because a social consensus married relatively free markets and private ownership of the means of production with expanded welfare states, progressive taxation and other forms of government intervention in the economy and society. Without the impressive economic results generated by the market, the huge improvements in living standards in the West after the war would not have been possible; the 30 years after 1945 were Europe’s fastest period of economic growth ever. But without the welfare state, the benefits of growth would not have been distributed so widely: Inequality declined dramatically during the postwar decades.
Moreover, the parts of the world considered to be the most “social democratic,” like the Scandinavian countries, are successful by almost any measure: Growth is strong, unemployment is low, their economies are consistently ranked as highly competitive, and the quality of life is extremely high.
Socialism offers a ready-made solution to numerous current problems.
Socialism’s advocates today promote it
as a near-panacea. It’s a possible
“answer to the climate catastrophe,”
writes a commentator in the Guardian. It “would remedy the systemic deprivation of people of color,”
Connie M. Razza, director of policy and research at the think tank Demos. It would go far beyond political reform to reshape the “basic structures that disempower people and keep them in wage slavery,” says Julia Salazar, a New York state senator and democratic socialist.
But many of today’s democratic socialists lack clear plans for what they want to put in capitalism’s place and how this new economic order would generate the growth, efficiency and innovation necessary to achieve redistribution and raise living standards. Nor is it clear that democratic socialists have realistic plans for dealing with other vexing social controversies, such as anxieties over immigration. Some argue that many current problems can be solved by new versions of policies that worked during the mid- to late 20th century, like a Green New Deal; more government spending on health care, education and infrastructure; and higher taxes.
Republicans insist that these initiatives would
destroy growth and turn the United States into a tyrannical economic basket case like Venezuela. True, conservatives made similar claims in the past about major government initiatives like Social Security and Medicare. But it is surely legitimate to press advocates of increased government spending on how they would pay for these programs. The economist Paul Krugman, for example, who is sympathetic to many social democratic policies, has criticized those on the left who argue that these programs can be subsidized by simply printing or borrowing money.
What distinguished the postwar era was the combination of rising growth and equality. If socialists want to convince Americans, Europeans and others that they have the best solutions to contemporary problems, they need to show that their policies can generate substantial wealth and resources as well as, simultaneously, a more equitable distribution.