“If you get enough people to talk about these ideas, if you convince people it’s okay to think about religion, to criticize religion — if you get a critical mass of people, you can probably change something, change the situation in these countries. … It’s a bit ambitious, but maybe not impossible,” said Jana Lenzova, director of the translation project. “I don’t mind what other people are, but I think they should have access to all the information so they can make up their own minds.”
Lenzova’s team is making professionally translated editions of Dawkins’s books available for free online in four languages: Arabic, spoken in dozens of countries, from Iraq and Saudi Arabia to the entire northern part of the African continent; Farsi, spoken in Iran and Afghanistan; Urdu, spoken in Pakistan and parts of India; and Indonesian.
So far, “The God Delusion” is available for download on the program’s website in Indonesian and Urdu, and some of Dawkins’s books on science are available in those two languages as well as Farsi. Translations into Arabic are coming soon. Since the first translations went online in late February, Lenzova said, she has received emails asking for translations into Bengali and Tamil.
The translation project was Dawkins’s idea, inspired, he said, by two conversations he had — with a man who had translated “The God Delusion” into Arabic and claimed his illicit work was downloaded even more times than the number of copies the English bestseller sold and with a woman in Saudi Arabia who left her faith, her family and her country after reading the book.
Lenzova, a professional translator of English and Italian works into Slovak, became the manager of the project after translating a Dawkins book into that language. She hired professional translators, some of whom live in the Muslim world and some of whom live in the United States, to translate Dawkins’s books.
The Richard Dawkins Foundation for Reason and Science, an arm of the pro-secularism organization Center for Inquiry that is funding this project, has a team of IT professionals on hand, prepared to respond when possible if the translation project’s website is blocked in countries such as Iran, Lenzova said.
Dawkins castigates all religions and all religious believers in his writing, but some critics have charged that he reserves special bitterness for Islam and for Muslim practitioners.
Mohammad Khalil, a professor of Islamic thought at Michigan State University who has written a book about the relationship between Islam and the writers known as the “new atheists,” including Dawkins, said Dawkins frequently misrepresents the faith of the Muslim world. In particular, Khalil said, Dawkins depicts violence as the accurate interpretation of Islamic scholarship. “This idea that violent radicals are somehow more Islamic than other Muslims, it’s a popular idea. I think it’s unfortunate,” Khalil said.
It’s a misrepresentation, he said, that is shared by new-atheist writers and terrorist groups such as the Islamic State and al-Qaeda, who claim to be the true proponents of Islam. Muslims living in countries where those groups are active might sympathize with Dawkins’s rejection of religion. “Especially in a context where religion is conflated with politics, if you don’t like your government, you might also have an issue with the religion claimed by that government,” he said. “There will be people who will find his work appealing, given their experiences.”
If other authors will agree to distribute translations of their books free online, Lenzova said, these translators would like to publish more popular science books next because uncensored science books for the general public can be hard to come by in some majority-Muslim countries. She said she has reached out to some authors, though she wouldn’t name them.
“Islamic countries do suffer from heavy censorship. We really want to make these ideas available to people. We want to get people exposed to these ideas,” she said. “Obviously, they can read it and decide they are not convinced by the argument, but making these arguments available, that’s what this is about.”
Attitudes toward evolution, the subject Dawkins most frequently writes about, vary widely across the Muslim world. According to the Pew Research Center, 79 percent of Muslims in Kazakhstan and 78 percent of Muslims in Lebanon say they believe humans evolved over time, while just 26 percent in Afghanistan, 27 percent in Iraq and 30 percent in Pakistan say the same.
Muslim theologians, like their Christian counterparts, espouse a variety of views on the subject, from those who say God created the universe all at once and Charles Darwin’s theory of evolution is completely wrong to those who say evolution occurred over millennia, guided by God.