For some Native American groups, the push for Washington’s NFL franchise to change its name has been not only a righteous cause but also a strategic movement. In 2017, Jacqueline Pata, then president of the National Congress of American Indians, was interviewed by Andrew C. Billings and Jason Edward Black for the book “Mascot Nation: The Controversy Over Native American Representations in Sports.” She outlined one reason the NCAI had focused its name-change efforts on Washington.

“We believe if the name of the worst offender goes away, then the others will follow suit,” Pata told the authors.

When Washington announced July 3 under pressure from major sponsors that it will conduct a “thorough review” of its team name, it was a watershed moment for the franchise. It also may have ripple effects throughout professional sports, where a handful of teams employ Native American mascots that, while not as blatantly derogatory as a name defined as a racial slur, many believe denigrate Native Americans or lead to denigrating images or behavior.

Is Washington’s imminent name change a singular spasm or an earthquake that leads to a series of tremors? One major development supports the latter: That same day, less than 12 hours after Washington’s declaration, baseball’s Cleveland Indians announced they would “determine the best path forward” for their 105-year-old name.

It could be unthinkable for teams such as the Atlanta Braves, Chicago Blackhawks and Kansas City Chiefs to do away with names long embedded in their histories. But before the racial reckoning of this spring and summer sparked by the death of George Floyd in Minneapolis police custody, Washington making a change would have been unthinkable, too.

“When you really look at what the Washington team name has signified, it is one of the most blatant examples of institutionalized racism in popular culture that has been allowed to stand for decades,” IllumiNative CEO Crystal Echo Hawk said. “As we saw all the events accelerate over the last few weeks and when we started to see those big brands deciding to retire — from Aunt Jemima to Uncle Ben’s to Eskimo Pie and down the line — it opened up a whole other level of conversation about the power of racialized brands and imagery and symbols.

“It’s a big part of the conversation we’re having in this country and the harm they cause. And so this was the natural inclination — that this is the biggest. And we think the league and the team doing the right thing and eradicating all of it ... is going to set off a chain reaction.”

At lower levels of sports, it has happened before. Change begets change. In the 1990s, a cascade of college athletic departments moved away from Native American names. In 2015, California passed a law prohibiting high schools from using Redskins as a team name. The decree had a downstream effect: Many schools that used other names with connections to Native Americans switched, too. Supporters of eliminating Native American mascots are hopeful change in Washington could have a similar, even larger impact.

“It’s like taking out a general in a war,” said Louis Gray, a member of the Osage Nation and former president of the Tulsa Indian Coalition Against Racism. “When you take the main proponent of institutional racism off the field, you give yourself a better chance. I just think the bow is about ready to break. All of this stuff is so obviously wrong, but it’s institutionalized so people believe that this is the way things are.”

In the immediate aftermath of Washington announcing it will review its name, the Indians were the only major professional sports franchise to indicate it could follow Washington’s lead. In a statement, the Braves emphasized their commitment to Native Americans and said they have been in recent discussions with tribes about how to support them.

“The Atlanta Braves [franchise] honors, supports, and values the Native American community,” the team said in a statement. “That will never change. The Atlanta Braves’ relationship with the Native American community goes back many years, and over the past several months we have created an even stronger bond with various Native American tribes, both regionally and nationally, on matters related to the Braves and Native American culture.”

The Kansas City Chiefs declined to comment through a spokesman.

The Chicago Blackhawks did not reply to a request for comment, but in a statement sent to the Chicago Sun-Times, a spokesman said the team would keep its name and logo. The Blackhawks were named after Black Hawk of Illinois’ Sac and Fox Nation, the spokesman told the paper, and the franchise offers “ongoing reverent examples of Native American culture, traditions and contributions, providing a platform for genuine dialogue with local and national Native American groups.”

Billings, the “Mascot Nation” co-author, believes the best catalyst for a wave of change would be a name like Cleveland’s. If Washington changes its name, other franchises with Native American mascots can point to the overt nature of the name as a differentiator. If the Indians change, it would set a different kind of precedent for a sports franchise that employs a native name.

“Right now, Washington’s case makes it seem like everyone else in comparison might be okay,” Billings said. “It’s like the guy who’s had five drinks at the bar and sees the person who’s had eight and says, ‘At least I’m not that person.’ ”

Chiefs, Blackhawks, Braves and Indians may not be as fervently denounced as Washington’s name. But those names clear a path for images and rituals that can offend and dehumanize. The Braves blare a faux chant at Truist Park that encourages fans to perform the “Tomahawk Chop,” and the team is discussing that practice, according to the Athletic. The team could stop playing the chant, but removing all native iconography would be a surer way to end the ritual.

“The images and rituals fall once you change the name,” Billings said.

The Indians mothballed “Chief Wahoo,” the smiling, red-faced caricature with a feather on its head, but many fans still embrace it.

The Chiefs have not indicated any move from iconography associated with their name. On game days, they invite a well-known fan or former Chiefs player to bang an enormous drum to fire up the crowd, and fans frequently chop with their arms in the same manner as Braves fans. Last season, Chiefs President Mark Donovan told the Kansas City Star that the “Arrowhead Chop” is a “really important” part of fans’ game-day experience.

“The Washington team name is defined in the dictionary as a racial slur,” Oneida Indian Nation Representative Ray Halbritter said. “These other team names are not racial slurs, but they can be handled in a way that is not necessarily always respectful to Native America and the cultures to which they’re appropriating.”

On Wednesday, the National Museum of the American Indian called for Washington’s team to choose a new name without any connection to Native America. (A person familiar with the situation said it is unlikely Washington’s new name will be tied in any way to Native American imagery.) In making their case, museum leaders Kevin Gover and Bill Lomax identified an issue the Indians, Chiefs, Blackhawks and Braves must confront in keeping their names.

“Any team name or image that evokes Native people emboldens disrespectful fans to continue to paint their faces, don headdresses, and act out faux-Native performances,” Gover and Lomax wrote.

Any name change would raise opposition from segments of the fan base. For fans, team names are tied to identity and nostalgia. But in studying college teams whose names changed, Billings found upset fans moved on more easily than expected. The enjoyment of attending games and following the team hardly diminished, if at all. It wasn’t about the name all along.

“The perceived loss some of these people have doesn’t seem to bear out,” Billings said. “I think people are worried about if something is working for them, they don’t want to change it. But what’s working for them is rarely the name itself.”

Change at the professional level could have a trickle-down effect on colleges and high schools. David Glass, who runs the National Coalition Against Racism in Sports and Media, said he has fielded more than a dozen calls since the Redskins’ announcement from people wanting to advocate for name changes at their own schools.

Echo Hawk is from Tulsa, where Union High’s teams are named the Redskins. In her view, supporters have been resolute in keeping the name, but she has seen momentum in a conversation about changing it in the days since Washington’s announcement. She viewed the example as a bellwether of what Washington’s change could mean elsewhere.

“This isn’t done,” Echo Hawk said.

Sam Fortier contributed to this report.