In the face of all manner of disruptions and cataclysms, religious practices have adapted and persevered — and the coronavirus pandemic is no different. Around the world, rituals have begun to adapt to a changing way of life.
Here’s a look at some new ways of sustaining old traditions.
Under Jewish law, the body of the deceased must be ritually washed before burial in a smock and shroud.
These days in Israel, the group of people who ritually wash and prepare the body, known as the chevra kadisha, wear hazmat suits. They receive bodies wrapped in impermeable plastic wrappings, which they remove for the ritual and replace before removing again to lower the deceased into the ground.
For Jews around the world, the seven-day mourning period that follows the death of a loved one, known as shiva, is a time when people visit the house of the mourner to pay respects and pray. There’s no easy equivalent. Nonetheless, some have turned to virtual shivas on platforms such as Zoom as a way to comfort the bereaved.
“If you cannot find a priest to confess to, speak directly with God, your father, and tell him the truth. Say, ‘Lord, I did this, this, this. Forgive me,’ and ask for pardon with all your heart,” the pope said during a live-streamed morning mass on March 20, Crux Now reported.
Priests in Italy are permitted to hear confessions if they wear masks and gloves and remain at least three feet away from the parishioner. Pope Francis has canceled all of his public appearances and conducts prayers via live-streaming.
United Arab Emirates
Amid the pandemic, the Ministry of Justice in the United Arab Emirates, a Muslim-majority country in the Persian Gulf, has launched an online platform for Muslim marriages.
“Once all the required information is submitted, the couple then have to book an appointment with the Ministry of Justice, who will then appoint an imam to recite the Koran via a video conference,” Gulf News reported. After the fees have been paid online, approvals will be texted to the couple’s phones.
Polygamy is legal in the UAE, where, according to Islamic law, men can have up to four wives (often, if they can afford it, in separate homes). But, religious authorities have warned, it’s a violation of the coronavirus-related lockdown to travel from one city to another to visit a different wife.
Many Buddhist monks rely on alms as a source of sustenance and connection with the lay community. In Thailand, they’ve taken to wearing face shields as they interact with face mask-wearing devotees, who provide donations of food in prepackaged bags or through plastic shields to reduce physical contact.
The kissing of icons, revered in the Russian Orthodox Church, is still allowed. A volunteer sanitizes the icon after every worshiper partakes in the tradition. It’s a workaround that still leaves public health officials worried.
The Moscow Patriarchate has introduced other preventive measures, like ordering church personal to don disposable gloves when giving out ritual bread, or serving a traditionally communal ceremonial drink with disposable spoons instead.
Pakistan requires that people of a certain income pay zakat, a traditional Islamic charity tax. But with an estimated 25 percent of the population unable to afford to eat twice a day during the country’s lockdown, according to Prime Minister Imran Khan, the coronavirus has become a central focus of zakat giving.
Religious charity networks, usually busiest around holidays, are mobilizing to receive donations and distribute basic goods including antibacterial soap. Supermarket shoppers in Karachi are pausing after they shop to offer food or money to impoverished people on the street, the BBC reported. The exchange often comes with a simple request: that the recipient pray for the coronavirus pandemic to end soon.
Isabelle Khurshudyan in Moscow and Paul Schemm in Dubai contributed reporting.